Etude I: The event as the object of cultural analysis. An example of a problem and a frame of reference: structure in practice [incomplete].
Introduction In 1966 – 1968 while doing field work among Hazaras in Shibar, Afghanistan, I discovered that in some places they were sharply divided between two kinds of Shi’ites, Ithnā `Asharīya (“Twelvers”) and Isma’ilis, even to the fracturing of small communities. This is a memoir of the mares nest of disputes that came to light the more I probed into this society. The explanation […]