Author: Robert Canfield

  • Climate Scientist wonders what’s up

    On rejection of climate science.
    Canfield, Robert
    Mon 1/3/2022 12:20 PM

    “An Evangelical Climate Scientist Wonders What Went WrongBy David MarchesePhoto illustation by Bráulio Amadohttps://www.nytimes.com/interactive/2022/01/03/magazine/katharine-hayhoe-interview.html?referringSource=highlightShare

    Sent from my iPhone

  • Is this an accurate reading of the situation on far right?

    Is this an accurate reading of the situation on far right?
    Canfield, Robert
    Wed 1/5/2022 11:33 AM

    Since Jan. 6, the pro-Trump Internet has descended into infighting over money and followers 

    Far-right influencers and QAnon devotees are battling over online audiences in the power vacuum created by Trump’s departure from office 

    Listen to article

    9 min

     

    Donald Trump speaks as his supporters gather for the Save America March event that stretched from the White House to the Washington Monument on January 6. (Matt McClain/The Washington Post)

    By Drew Harwell

    January 3, 2022 at 7:00 a.m. EST

    The far-right firebrands and conspiracy theorists of the pro-Trump Internet have a new enemy: each other.

    QAnon devotees are livid at their former hero Michael Flynn for accurately calling their jumbled credo “total nonsense.” Donald Trump superfans have voiced a sense of betrayal because the former president, booed for getting a coronavirus immunization booster, has become a “vaccine salesman.” And attorney Lin Wood seems mad at pretty much everyone, including former allies on the scattered “elite strike-force team” investigating nonexistent mass voter fraud.

    After months of failing to disprove the reality of Trump’s 2020 presidential election loss, some of the Internet’s most popular right-wing provocateurs are grappling with the pressures of restless audiences, saturated markets, ongoing investigations and millions of dollars in legal bills.

    The result is a chaotic melodrama, playing out via secretly recorded phone calls, personal attacks in podcasts, and a seemingly endless stream of posts on Twitter, Gab and Telegram calling their rivals Satanists, communists, pedophiles or “pay-triots” — money-grubbing grifters exploiting the cause.

    The infighting reflects the diminishing financial rewards for the merchants of right-wing disinformation, whose battles center not on policy or doctrine but on the treasures of online fame: viewer donations and subscriptions; paid appearances at rallies and conferences; and crowds of followers to buy their books and merchandise.

    But it also reflects a broader confusion in the year since QAnon’s faceless nonsense-peddler, Q, went mysteriously silent.

    Without Q’s cryptic messages, influencers who once hung on Q’s every “drop” have started fighting to “grab the throne to become the new point person for the movement,” said Sara Aniano, a Monmouth University graduate student of communication studying far-right rhetoric and conspiracy theories on social media.

    “In the absence of a president like Trump and in the absence of a figure like Q, there’s this void where nobody knows who to follow,” Aniano said. “At one point it seemed like Q was gospel. Now there’s a million different bibles, and no one knows which one is most accurate.”

    Was the attack on the U.S. Capitol an attempted coup?

    Many have argued that President Donald Trump’s efforts amounted to an attempted coup on Jan. 6. Was it? And why does that matter? (Monica Rodman, Sarah Hashemi/The Washington Post)

    A QAnon con: How the viral Wayfair sex trafficking lie hurt real kids

    The cage match kicked off late in November when Kyle Rittenhouse, acquitted of all charges after fatally shooting two men at a protest last year in Kenosha, Wis., told Fox News host Tucker Carlson that his former attorneys, including Wood, had exploited his jail time to boost their fundraising “for their own benefit, not trying to set me free.”

    Wood has since snapped back at his 18-year-old former client, wondering aloud in recent messages on the chat service Telegram: Could his life be “literally under the supervision and control of a ‘director?’ Whoever ‘Kyle’ is, pray for him.”

    The feud carved a major rift between Wood and his former compatriots in the pro-Trump “stop the steal” campaign, with an embattled Wood attacking Rittenhouse supporters including Rep. Marjorie Taylor Greene (R-Ga.); Flynn, a former national security adviser to Trump; Sidney Powell, Flynn’s attorney; and Patrick Byrne, the Overstock founder who became a major “stop the steal” financier.

    Each faction has accused the opposing side of betraying the pro-Trump cause or misusing the millions of dollars in funds that have gone to groups such as Powell’s Defending the Republic.

    Wood has posted recordings of his phone calls with Byrne, who can be heard saying that Wood is “a little kooky,” and Flynn, a QAnon icon who can be heard telling Wood that QAnon’s mix of extremist conspiracy theories was actually bogus “nonsense” or a “CIA operation.”

    Life amid the ruins of QAnon: ‘I wanted my family back’

    Beyond the infighting, both sides are also staring down the potential for major financial damage in court. A federal judge last month ordered Wood and Powell to pay roughly $175,000 in legal fees for their “historic and profound abuse of the judicial process” in suing to overturn the 2020 presidential election. And Powell and others face potentially billions of dollars in damages as a result of defamation lawsuits filed by Dominion Voting Systems, which they falsely accused of helping to rig the 2020 race.

    To help cover their legal bills, the factions have set up online merchandise shops targeting their most loyal followers. Fans of Powell’s bogus conspiracy theory can, for instance, buy a four-pack set of “Release the Kraken: Defending the Republic” drink tumblers from her website for $80. On Flynn’s newly launched website, fans can buy “General Flynn: #FightLikeAFlynn” women’s racerback tank tops for $30. And Wood’s online store sells $64.99 “#FightBack” unisex hoodies; the fleece, a listing says, feels like “wearing a soft, fluffy cloud.”

    Their arguments increasingly resemble the performative clashes of pro wrestling, said Mike Rothschild, a conspiracy theory researcher and author of a book on QAnon: full of flashy, marketable story lines of heroes conquering their enemies. The drama, he said, gives the influencers a way to keep their audiences angry and engaged while also offering them a chance to prove their loyalty by buying stuff.

     

    Trump supporters at the U.S. Capitol grounds in Washington, D.C. Not long after, scores of pro-Trump protesters breached the fence line and the Capitol building itself. (Michael S. Williamson/The Washington Post)

    QAnon is “the easiest money that you could possibly make if you don’t have a conscience, but there’s only a certain number of people you can fleece. It’s not a renewable resource,” said Rothschild (who has no relation to the famous banking family targeted in antisemitic conspiracy theories).

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    “The fact that they’re all mad at each other, that’s all a byproduct of the fact that they’re just desperate for money, and there’s only a certain amount,” he added. So now, he said, the us-vs.-them argument for many QAnon influencers is: “They’re the pedophiles, the Freemasons, the illuminati. I’m the truth-teller. I’m the one who’s trying to save the world.”

    QAnon reshaped Trump’s party and radicalized believers. The Capitol siege may just be the start.

    Although Trump is only indirectly connected to some of the increasingly personal battles, many of them show clear signs of his playbook: winning attention and overwhelming the enemy through constant, uninhibited attacks. And the animosity has begun filtering down to mid-level influencers with smaller followings, who have become divided on the basis of their loyalty to the warring camps. Some have begun marking their allegiances on Telegram with special emoji in their usernames: Three stars, for instance, means you’re on team Flynn. (His opponents haven’t agreed on a symbol yet, though some have used the three stars as a punchline.)

    QAnon’s credibility didn’t exactly climb when its long-heralded promise — that Trump’s long-secret war against a Satan-worshiping “deep state” would culminate in a righteous apocalyptic battle known as the “storm” — collapsed last January. As Joe Biden entered the White House, Trump took refuge in Palm Beach, Fla., and most of Trump’s enemies were left unvanquished.

    Many believers have sought since then to distance themselves from the QAnon name, which they’ve called a “moniker created by [them] to attack us,” though Q is still their central prophet, devotees still call themselves “anons” and the theories remain the same.

    Fans of Flynn have argued that, in his caught-on-tape conversation, he was merely disavowing the QAnon media creation, not them, leaving the sanctity of Q intact. On Telegram last month, Wood said that while “Q speaks truth” in the fight against “pedophilia and satanic rituals,” the broader QAnon movement is “likely a Deep State operation.”

    But the movement has far from evaporated. Dozens of candidates who have boosted QAnon talking points are running for Congress this year, including Ron Watkins, the longtime administrator of Q’s favorite message board, 8kun, (who, as one unproven theory argues, was perhaps once even Q himself.) And Q-inspired offshoots are promoting anti-vaccine propaganda and other bizarre theories: One group in Dallas has camped out for weeks awaiting the second coming of President John F. Kennedy’s long-dead son.

    Inside the ‘shadow reality world’ promoting the lie that the presidential election was stolen

    The power vacuum has played out as Trump and his allies have fought not only an investigation into pro-Trump rioters’ storming of the U.S. Capitol but separate inquiries into his family business. And Trump himself has had to go on defense. After he promoted coronavirus vaccines as having “saved tens of millions of lives worldwide,” some of his most ardently supportive online communities pushed to brand him a traitor.

     

    Members of the pro-Trump mob in the U.S. Capitol on Jan. 6. The shirtless “QAnon Shaman,” Jacob Anthony Chansley, was sentenced in November to 41 months in prison. (Saul Loeb/AFP/Getty Images)

    In an anonymous poll posted to QAnon-boosting Telegram channels asking whether Trump’s receipt of a booster shot made them comfortable getting vaccinated, 97 percent of the more than 19,000 votes said no. Andrew Torba, the head of Gab, a social network popular with the far right, posted that Trump’s promotion of “his biggest ‘accomplishment,’ the death jab,” was “so cringe.”

    With Facebook and Twitter banning many Q-related accounts, much of the QAnon discussion has played out in the past year on social media platforms popular with far-right sympathizers. But even those online communities have found themselves in conflict with one another.

    In posts to his 3 million Gab followers, Torba has criticized Gettr, launched by Trump’s longtime aide Jason Miller, and Rumble, which Torba said was run by “Canadian blockheads” pushing “the establishment right’s second subversion attempt of the true alternative tech movement.”

    Torba has also shared clips of conspiracy theorist Alex Jones saying he would “declare war” on Trump over his support for vaccines. Jones — facing his own financial pressures after a judge ruled in November that he must pay damages to families of children killed in the Sandy Hook Elementary School shooting, which he falsely called a hoax — has recently started hawking a membership-only video series for “navigating the apocalypse” for $222.75.

    Sidney Powell group raised more than $14 million spreading election falsehoods

    Even beyond QAnon, many in Trump’s orbit appear eager to settle scores and wage long-running feuds. Trump confidant Roger Stone, pardoned by Trump after his 2019 conviction on a charge of lying to Congress, invoked his Fifth Amendment right against self-incrimination on Dec. 17 after being subpoenaed as part of the House probe into the Jan. 6 riot.

    But two days later, on Telegram, he claimed that former Trump adviser Stephen K. Bannon — an old foe he accused of lying about him during the 2019 trial — “gave the order to breach” the Capitol “to curry favor” with an uninterested Trump. (In his next post, Stone advertised his online fundraising auction, in which he’s offering autographed rocks for $50.)

    The cage match, coupled with months of pro-Trump prophecies falling apart, appears to have worn down some QAnon promoters. One influencer who recently voiced some exasperation with the “annoying” Wood-vs.-Flynn drama, “SQvage DQwg,” said he was considering leaving Telegram and his roughly 50,000 followers “if nothing happens publicly before the end of this year. The time is now. We are tired. Exhausted. Hold the Line doesn’t have the same meaning anymore.”

    But many of the fights still show the tried-and-true signatures of modern-media storytelling: the bitter rivalries and gossip that online audiences often can’t help watching.

    “It’s become almost like reality TV, and what makes great reality TV is conflict,” Aniano said. “Conflict creates great content. And these people are content creators, if nothing else.”

    Complete coverage: Pro-Trump mob storms Capitol building 

    The Attack: Before, During and After

    A sprawling investigation: What we know so far about the Capitol riot suspects

    Six hours of paralysis: Inside Trump’s failure to act after a mob stormed the Capitol

    Profiles of three involved in the attack: A horn-wearing ‘shaman.’ A cowboy evangelist. For some, the Capitol attack was a kind of Christian revolt.

    Video timeline: 41 minutes of fear from inside the Capitol siege

    The Jan. 6 committee: What it has done and where it is headed

    MORE ON THE JAN. 6 INSURRECTION

    HAND CURATED

    January 4, 2022 

     

     

    Since Jan. 6, the pro-Trump Internet has descended into infighting over money and followers 

    January 3, 2022 

     

    The Attack: Before, During and After with key findings 

    October 31, 2021 

    By Drew Harwell

    Drew Harwell is a technology reporter covering artificial intelligence and the algorithms changing our lives.

    Robert L. Canfield

  • Greg Abbott’s policy contradictions

    Greg Abbott’s policy contradictions
    Canfield, Robert
    Wed 1/5/2022 11:53 AM
     
     
    Daily Kos Staff
    Tuesday January 04, 2022· 9:26 AM CST
     
    Recommend114
    HOUSTON, TEXAS - OCTOBER 27: Texas Governor Greg Abbott prepares to speak at the Houston Region Business Coalition's monthly meeting on October 27, 2021 in Houston, Texas. Abbott spoke on Texas' economic achievements and gave an update on the state's business environment. (Photo by Brandon Bell/Getty Images)
     
     
     

    Since the beginning of the COVID-19 pandemic, Republicans across the board have done everything they can to not work productively on a course of action that might succeed in protecting the public and controlling the spread of the virus. The first step, led by the incompetent Trump administration, was to deny the serious nature of the pandemic. The second step was to blame China for the pandemic while both denying the seriousness of the event and not doing anything about it. The third step was to maintain that the virus, which has taken almost 1 million American lives—and claimed the lives of countless others due to the stresses on our health care infrastructure—was not serious, and any attempts at mitigating its spread through public policy were an affront to Americans’ constitutional rights.

    Some of the guiltiest purveyors of misinformation and deadly public policy are the Republican officials in Texas. Whether it is Sen. Ted Cruz and his blindingly sociopathic hypocrisy, Lt. Gov. Dan Patrick’s alternate race-baiting and declaration that grandparents should sacrifice their lives for capitalism, or Gov. Greg Abbott suing the Biden administration to stop the enactment of mask mandates, Texas Republicans have invited the fourth COVID surge in the form of the omicron variant into their state. Of course, people like Abbott are utterly shameless. He has alternated between telling the federal government to stop overreaching, and using his office to completely overreach on behalf of spreading COVID-19.

    Guess who wants big government to step in and bail him out now? You get one guess.

     
     

    On New Year’s Eve, Abbott asked the federal Biden administration to help open more COVID-19 testing sites in the Lone Star State, as well as for more shipments of monoclonal antibody treatments. He needs these because, as in many other areas of the country, the virus is surging once again. Of course, places like Texas are in more serious need of these treatments as hospitalizations and severe cases are also surging in the state. Abbott, who has rarely promoted vaccinations but was an early booster receiver, tested positive for the virus this past August.

    You would think this might change a person’s mind. You would be wrong. The second most populated state in the union only has a 56.9% rate of full vaccination. That low rate is in no small part due to Texas leadership. In October, instead of working on getting testing facilities up and running and vaccines into arms, Abbott and other state GOP officials were maskless and down at the border creating racist, anti-immigrant political theater. The anti-science public policy politics played by the GOP in the state have led to sad examples of what happens when elected officials do not care about their constituents.

    The news that Texas was in COVID-related trouble came around the same time that Patrick, who has also attacked mask mandates and stay-at-home policies, began having symptoms [that] were mild.” Patrick announced on Monday that he recently tested positive for COVID-19.

    Abbott, who is now begging for a bail-out, is trying to make it sound like the Biden administration is to blame for his bad policies and the previous administration’s incompetence. You might remember that in June 2020, the Trump administration stopped funding seven coronavirus testing sites even as both Democratic representatives and Republican ones asked that the sites continue being funded. You know which Republican didn’t fight the Trump administration’s decision? You guessed it.

    “The good news is there is a strategy that will supplant and actually be superior to that strategy [that] we will be announcing soon,” Abbott told KTVT-TV in the Dallas-Fort Worth area. Pressed for a timeline, Abbott said the announcement would come “hopefully within a week.”

    Abbott’s NYE declaration thatThe State of Texas is urging the federal government to step up in this fight and provide the resources necessary to help protect Texans” rings a tad hollow.

    Here’s a link to Abbott’s executive order “prohibiting vaccine mandates.” That was in October.

     

    Robert L. Canfield

     
     
  • So many unnecessary deaths!

    So many unnecessary deaths!
    Canfield, Robert
    Wed 1/5/2022 12:06 PM
    So many are dying, over 800,000 now, far more than all those lost in American wars altogether, and yet there are still more people proudly risking their lives for nothing. Here is yet another. So Many losses to the Republican Party, needlessly. “There is a way that seems right to a man, but in the end it leads to death.” Prov 14:10
    The way of a fool seems right to him, but a wise man listens to advice. Prov12:15

    Robert L. Canfield

  • E J Dionne, Jr on How to get real accountability

    By E J Dionne Jr.
    Canfield, Robert
    Wed 1/5/2022 5:04 PM

    I like this Op-ed but I don’t see how we will make the attackers accountable.

    Opinion: How to get real accountability for Jan. 6 

     

    Supporters of then-President Donald Trump gather at the U.S. Capitol on Jan. 6, 2021. (Jose Luis Magana/AP)

     

    By E.J. Dionne Jr.

    Columnist |

    Today at 9:00 a.m. EST

    The Jan. 6 attack on the Capitol was an attempt, through force and violence, to overturn the will of the majority expressed in a free and fair election. In a well-functioning democratic republic, its anniversary would engender a commitment across party lines to protecting and enhancing our system of self-rule.

    At the moment, we do not live in such a republic. One of our two major political parties refuses to face up to what happened. Worse, the Republican Party has been using Donald Trump’s liesabout the 2020 election as a pretext to restrict access to the ballot box in many GOP-controlled states and to undermine honest ballot counts by allowing partisan bodies to seize control of the electoral process.

    It is important to understand Jan. 6 as a political event and not be misled by a desire to sweep our divisions under a rug woven of well-meaning wishful thinking. While condemnations of the bloody aggression initially crossed party lines, most Republican politicians either retreated into silence bred by fear of Trump or set out to minimize the assault on police officers and the vandalizing of public space as a “protest.”

    Capitol Police officers Harry Dunn and Aquilino Gonell: The government we defended last Jan. 6 has a duty to hold all the perpetrators accountable

    The violence of Jan. 6 was not in the service of some great cause. The deaths of Capitol Police officers, the beating of others, the degradation of the Capitol, and the terrorizing of officials and staff were all rooted in one man’s selfish indifference to the obligations of democratic leadership. Trump provoked the attack on the counting of electoral votes because he hoped to rig an election. How fitting that he recently gave his “complete support” to Hungary’s strongman, Viktor Orban.

    In their shared version of politics, authoritarian bosses don’t let mere citizens get in their way.

    White House gives preview of Biden’s Jan. 6 anniversary speech

    White House press secretary Jen Psaki on Jan. 5 gave a preview of President Biden’s January 6 anniversary speech which will highlight truth of what happened. (The Washington Post)

     

     

    The tell as to how much Trump has corrupted his party is its embrace of a wholly new position on federal guarantees of voting rights.

    One of the most deeply honorable aspects of the history of the Republican Party was its commitment to universal suffrage after the Civil War — which at the time meant the full enfranchisement of formerly enslaved Black Americans.

    Against the wishes of a Democratic Party then suffused by racism, the GOP pushed through the 14th and 15th Amendments, authorizing use of the federal government’s power to protect civil and voting rights. A century later, the Republican Party was also pivotal in passing the Voting Rights Act of 1965.

    These days, mimicking the reactionary Southern Democrats of old, Republicans sound the tocsin of “states’ rights” in opposing a repaired Voting Rights Act and the Freedom to Vote Act, which is designed to fight the voter suppression and election subversion that lie at the heart of Trumpism.

    It’s this inversion of history that makes all the more ominous a new argument being advanced to block the democracy bills. The idea is that because Republicans now oppose what they used to support, Democrats, in the name of “bipartisanship,” should abandon their commitment to protecting voting rights and ballot access and settle for reforms that affect only what happens after ballots are cast.

    This would include reforming the Electoral Count Act of 1887, whose weaknesses in defining how Congress and the vice president should act in counting electoral votes were exposed by Trump’s machinations.

    Of course we should reform the Electoral Count Act, and the House commission investigating Jan. 6 could well propose doing so. But there is little point in having a nice, orderly count of the electoral college votes if the elections that produce its members (and those in the House and Senate) are marred by efforts to make it more difficult for citizens to vote and by the systematic exclusion of some groups from casting ballots.

    The fact that Republicans oppose federal voting guarantees is no reason to give them veto power over bills aimed at repairing abuses their fellow partisans are enacting at the state level. Imagine if Republicans in the Reconstruction Era had said: “Oh, gee whiz, Democrats won’t support the 14th and 15th Amendments, so let’s give up on equal rights in the name of bipartisanship.”

    Civil War- and Reconstruction-era metaphors are, alas, entirely on point when it comes to Jan. 6. It’s no accident that some of the criminals who invaded the Capitol waved Confederate flags. Now, as then, we are witnessing violent efforts to undercut advances in democracy and reactionary schemes in many states to impede access to the ballot. The struggle again divides our political parties, though their roles have reversed.

    Accountability for the events of Jan. 6 must be legal but also political. At issue is whether we are the democratic republic we claim to be. A Congress that refuses to enforce the equal rights the insurrectionists rose up to reject would be capitulating to some of the worst impulses in our nation’s history.

    Robert L. Canfield

  • In faith a hubrisitic appeal for help

    5/6/2020

    A verse for me:

    “Behold, I am sending an angel before you, to guide you on the way, and to bring you into the place that I have prepared. Watch for him and listen to his voice. Do not rebel against him because he will not pardon your transgressions, for My Name is in him. But if you will listen closely to his voice, and do all that I say, I will be an enemy to your enemies and an adversary to your adversaries.” Ex 23: 20-22.

    I feel such a need for guidance. My life is changing and many prospects for my future are frightening; much seems uncertain, as my world is changing in unpredicted and unpredictable ways. So I respond to this passage, “Yes! I want that angel! But I am so flawed. “Watch for him, listen to his voice” – how? I know for sure that I will mess it up. I’m sure to get it wrong. OK, I’ll watch, but how will I “see” him, and how will I “hear” his voice?

    Of course, this statement was not given to me; it was given to the runaway slaves from Egypt who were now relatively lost in the desert. In the Exodus story they had just received the awesome and mysterious commandments brought down from the mount of Sinai by Moses. The text then enumerates a series of “laws.” Now, abruptly, the laws are interrupted by a promise, which reveals that the God who delivered them has given them new regulations to live by and has further plans for them beyond what they had envisioned. They are going to a new land, one that is to be allocated to them, and the vehicle for their finding it and appropriating it – it’s going to entail conflict! – is an “angel.” They are in fact unready for all that that will entail, so God is giving them someone — a person, not a principle or a regulation — who will lead them through the trials that lie ahead as they advance into the land of promise.

    Only by analogy can I claim this passage for myself. What I can say, though, is that this story tells me that Yahweh, the Hebrew God, is a Person who has designs and protections for the people who belong to him. Seeing here that he is such a Person, I come to him and beg for a similar mercy: Lord, please grant me the kind of guidance and protection you provided the ancient Hebrew runaways that the book of Exodus tells me about. Yes, I don’t deserve your kindness; but I see that neither did they.

    So by analogy and by the hubris of faith, I appeal to the God of the Hebrews to give me help for my life, my times, just as he did for them in their times. Like them I am confronting situations for which I am unready and unequipped. I want to be guided, I want to be led through the frightening, uncertain times ahead. And without his guidance I will surely get it wrong. So I appeal for his merciful presence and guidance like that provided to the Hebrews in the wilderness.

  • History and significance of the souvenirs in our living room

    The meanings of objects in our living room to me, as an illustration of how objective forms serve as devices of cultural memory. For the interest of our grandchildren when they become curious about what their grandparents must have been like.

    They are cultural in the sense that the objects in our living room are creations of the human imagination, and also mnemonic devices to which meanings are ascribed variously for individuals and societies. Here I describe what they mean to me. They will mean different things to Rita, even though in certain respects the meanings she ascribes to them are like what I ascribe to them, which makes them devices through which we together share common memories.

    Two helpful definitions of culture:

    Geertz:

    This is a long discussion about things in our house that reflect our lives and our history, which I want to put together for the benefit of our family. But also it’s an illustration of how culture works. Culture in a sense is in the mind in the sense that what we carry with us in our experiences is all private, and when we die, all those experiences and all that history that is unique to us dies with us.

    :              At the same time, it’s not just all in the mind. In fact, what we have in the mind is cues that bring to mind various associations, and those cues are all material. So the mind thought even itself is material in the sense that we have to make use of symbols or tokens to represent the things that we think about. So language is itself physical, but it stands for things that are [inaudible 00:01:22] what we remember stands for memories.

    :              In that sense, it’s the bridge between something very material and something marvelous. That is consciousness. I keep hearing a [inaudible 00:01:41] what consciousness is. But consciousness is not possible without the material devices through which the think, through which the remember. So I want to talk about the things that are brought to mind when I see them in our own living room. As an example, again, of how marvelous the mind is. And behind the things that we take so for granted, language, thought, simply consciousness are parts of our character and our world and our experience that are a kind of miracle.

    :              They’re marvelous if you don’t want to call it a miracle. We can at least call it a marvel, because we don’t have a way to explain how consciousness somehow bridges into the material world. But science is a certain way of looking at the material world, looking at it in material terms. We assume that the universe can be understood in its own terms, and so we understand the universe as a material reality whose properties can be understood in terms of each other.

    :              That doesn’t get very far when it comes to the great questions of the human experience, human private imagination, as I say, is a marvel. So I’m standing at the window, on the front window next to the front window, and I’m looking out upon the living room. I see, for example, far to my right, a hanging. Really it’s a prayer cloth that Rita bought in Afghanistan. We’ve seem some in museums, and this is as good as anything as we have seen in various museums.

    :              It tells something about Rita. Rita would never call herself an artist, but she went around in Kabul with a dear friend and those days, Virginia Pruitt. Virginia Pruitt was a professor of home economics in Teachers College. I think she was in Teachers College. She graduated from Teachers College, but I think really she taught somewhere in Kentucky, because I think that’s where she was from.

    :              Rita and she went around to Kabul, looking in the various shops where old things were kept or where pretty things were kept, craftwork and so on were kept. Rita found this, and brought it home. I’m sure that some of the things that reflect Rita’s taste come from her association with Virginia, because Virginia helped her to grasp something of what was desirable and appealing. So there’s that one thing.

    :              Something else on the wall to my left is a [inaudible 00:05:42] This is, some people might call it a tablecloth, although it’s hanging against the wall. The other one I was looking at is a deep purple. This one is a rust color with all kinds of other handy work around it. Again, this is something Rita got, so when I look at these things, I think of my wife. I not only think of Rita, I think of her charm and grace and her subtle appreciation of nice things.

    :              To explain what this [inaudible 00:06:22] is, it’s since the Afghans eat on the floor, they sit on the floor, and they bring their food and lay it on the floor. They sit around in a circle around it. This is usually, bread is wrapped in something like this and laid out on the floor, and then they put their dishes on that or around it. So it stands for, in the Afghan setting, this is what the Afghans would enjoy as part of their every day management of food. So I consider that a delightful memory of what Rita is like.

    :              So something else that is an illustration of what Rita’s like, straight to the far end of the room on the wall is a [inaudible 00:07:26] board. There’s another one to my right on the side of the wall facing me, next to the carpet. Both of those, called [inaudible 00:07:39] boards, at least in English. I’m not sure what they’re called in Farsi. It’s interesting that I don’t know that. These were built, in the old Afghan tradition, they were built in the walls between the kitchen area and the [inaudible 00:08:07], the guest room, where guests were entertained.

    :              It made it possible so that the women could peek through these boards into the room without showing themselves, because they were not usually … If it was not family, they probably wouldn’t come into the room, but they could look into the room and see what the food needs, or what the needs of people were. Rita, again, found those charming and illustrative of the creativity of the Afghans and their way in solving a social problem, but also of course you see the beauty of their work, of the craftsmen.

    :              Also if I look back toward the window to my right, hanging on a tree horse, are some clothing, Afghan clothes. Most of these are of interest to me, although Rita saved some beautiful blouses hanging here. Again, you see the taste of the Afghans, the beauty, the capability, the artwork of Afghans, women. Again, the taste of my wife in choosing interesting kinds of clothes to bring home as souvenirs of our experience in Afghanistan.

    :              Among these things hanging on this tree horse are two chapans, one of them more ornate than the other. Chapan is the word for an Afghan coat, and when I was in Hazarajat, some of those were considered priceless gifts. The nice ones that were given away, and I remember the peer would give to people, was felt white, felt warm coats. Notice they have long arms. That was a way of making sure if it really got cold they could crawl in it and wrap themselves in it. Even in summer though, men would wear them loosely around their shoulders, and especially if you’re walking in the heat. The sweat provided a way for them to survive wearing those coats.

    :              The more ornate one, I bought as a birthday gift to Rita. I looked all over the place trying to find something nice for her, and I just couldn’t be satisfied. But this one I saw, I was told it was made in Nuristan. It’s a distinctive pattern, not like the other patterns, and it’s a very heavy wool. This wool is hand woven and there’s a name for it. I used to know the name. I’ve now forgotten what the name is for this wool. But they are, it’s of course a heavy wool and very, very warm.

    :              I meant for it to be a bath robe for Rita, but if you were to put it on, you would see it weighs about 11 pounds [?]. So in the end she didn’t really use it as a bath robe, but it’s a memorial piece to me, of my intent anyway to do something nice for Rita and the discovery of something that appears to have been made in Nuristan. It’s certainly not the usual kind of thing you find in Kabul.

    :              Next to that are the double doors that Rita got for me. It was an amazing decision on her part, and it’s a sign of her thoughtfulness and love for me to come home with these amazing doors. They are like the kinds of doors that we used to see in Afghanistan. They’re actually hanging upside down, I think, but in any case, they’re characteristic of the kinds of doors that you find all over Afghanistan. I’m not sure they’re from Afghanistan. They are from some place in that part of the world, but it was a big expenditure that Rita just somehow couldn’t pass up. Of course I cherish it as a special gift to me.

    :              Just to remind you, none of this means anything to anybody else. But to Rita and mean, and what it means to Rita’s going to be a little different than what it means to me. Each one of us has a history, a view on history and a history we would tell. It’s an example to me what a marvel it is of the human mind to retain memory, to attach to specific objects all kinds of subtle sentiments, and for them to represent what we are.

    :              So when I’m gone, this will be gone. Except however much I can remember to tell you about what’s here. I use the room as a way of providing a record of something of what our lives have been like. Obviously you look around the room and you see objects that tell that the Middle East Central Asia is an important part of the world for us.

    :              I see hanging at my right a thin layer of, I’m not sure it’s wool, but hanging over covering a little lightweight door just to the right of the fireplace. This I got when I was this, and the one to the far end of the room hanging behind the bookcase, I believe I got them both at the time when I was in Kabul for the last time. I was in Kabul, I don’t know, six years, seven years ago. I was invited to give a paper for a conference on Tarzi.

    :              That’s kind of another part of my life and experience that I think is interesting to say. I was invited to give a paper in Kabul as part of a conference on Mahmud Tarzi. He was the founder of the Office of Foreign Affairs in the time of Habibullāh. They were celebrating the founding of the Ministry of Foreign Affairs. Somehow they seemed to have lots of money and they invited a bunch of us to come and write about Mahmud Tarzi. Well I don’t know anything about Tarzi, although I know I read in a … There’s a very nice book about Tarzi by an Italian woman whose name I don’t remember.

    :              All I know about Tarzi is what I read there, so I wrote them a note back and said, “I’d love to come. I’m flattered that you asked me to come, but I can’t say anything about Tarzi. If you would accept a paper, since I do want to go, I can give a paper on what was going on in Bamyan in the 1920s about the time when Tarzi was founding the Ministry of Foreign Affairs and Habibullāh was the king.” So that seemed to me the only relevant topic I could offer.

    :              I didn’t get an answer back. I thought … I actually got my passport up to date, started growing a beard so I would fit in with the scene in Afghanistan, and waited. I didn’t get an answer. Nothing came through to me, and so after several weeks, I gave up. I shaved off my beard and forgot about it. On the Monday before the conference, which was to begin on Saturday, I got a note in my email from the Ministry, from the Embassy of Afghanistan in Washington saying, “We’re so thankful you’re coming to conference.” They told me what to do.

    :              Of course, I was thrilled to go, but I was totally unprepared. I didn’t have a paper, but nevertheless I scurried around and got some shots and so on. Fortunately I had a passport that was up to date, and I went. I wrote the paper on the plane and gave the paper. I arrived filthy dirty because I’d been traveling 24 hours, stopping overnight in Delhi, where I sat around for eight hours and then got on the plane. I was so embarrassed to arrive there, because as soon as I arrived, they drove a limousine up to the plane to pick me up and to take me to the conference.

    :              I said, “No, no, no. I have to go my hotel. I have to get a shower. I have to get cleaned up. I’m so unworthy.” “No, no,” they said, “You have to go.” So they take me to the Ministry of Foreign Affairs with all my baggage in total disarray. They did let me use the bathroom, so I brought all my baggage into the bathroom, and for half an hour did my best to clean myself up and change clothes. Then I went to the conference and I had to give a paper, so I gave that paper because they said they were going to publish all this. As far as I know, it was never published.

    :              But in the end of course, I had time to meet other friends while I was there. It was a great time for me sort of as closure to the years I’d spent in Afghanistan. We stayed in a hotel that just above the hill was a little shrine. I went up there to … These shrines have all these hanging cloths that people would come up to the shrine and pray and leave a cloth and pray something will happen. Whatever they’re suffering with, whatever their pain is, crisis in the family, they’re coming there to pray.

    :              For me it was a moment for me to give thanks for the great privilege I had of being in Afghanistan for so many years, and not only that, but I had the privilege of studying Afghanistan, learning more about the country that I hadn’t known when I was there. So it was a special privilege. In the meantime, a dear friend, Afghan woman whose name I’ll have to recover, invited me to go with her into the Bazaar. We went together to look what was there, and that’s when I bought these two hanging cloths in the Bazaar.

    :              In the meantime, she took me to meet friends of hers, and I was entertained by a truly … a woman who was a member of the royal family. Didn’t meet her husband. She was tall, stately, graceful, and I thought she was even pretty. I thought, “What a wonderful tribute she is to the royal family.” She was married in. She actually was not born into the family, but she took me around her garden and showed me the things that she had there. I found a time when several other guests were there, and I was just privileged to be with them and enjoy the friendship that they provided, the graceful. They were so gracious. Of course the Afghans are always great [inaudible 00:23:00] I love to provide many good things to guests.

    :              Now something else in the room, to my left is a [inaudible 00:23:20], this brass boiler. When I got it, I was so privileged to find it, and it turns out the man that he was doing it on, selling it on consignment for, someone in the family. It’s the family of the King of Bohara, who fled, who was driven out by the communists in the 1920s. The King of Bohara was driven out by the communists. After the Bolshevik Revolution, there was all through Central Asia, a number of uprisings against the communist regime. Those, they were known as, and I’ve forgotten the name. I’ll have to look it up.

    :              But this [inaudible 00:24:36] from Bohara, you can see the insignia on it in Russian somewhere. In any case, it’s a beautiful piece of brass work that I was thrilled to have. It works. In Kabul, when we had a bunch of guests, we put it out and used it. It’s made for you to put charcoal in the bottom. You light the charcoal and then the air is drawn out through the center and heats the water. In order to make it heat faster, you use this handle that’s now formally attached to it, because I turned it into a lamp. It’s much nicer as a [inaudible 00:25:52] and it goes back to the 1920s in Central Asia. I don’t know if the story that it came from the family of the King of Bohara is true, but that’s what I was told. In any case, it obviously was owned by somebody of wealth.

    :              On the floor in front of me is a tray, a copper tray, which we bought in Peshawar. Rita found it and because you can’t eat on copper, because whatever it does, all of these trays were covered with tin. This is very heavy copper, but was covered with tin so that it could be used. That’s in the local setting, it would be used as a tray for a feast. There would be a pile of rice, huge pile of rice on that tray, and people would dip into it. Inside that rice, of course, the way the Afghans do it, is the meat was hidden inside. People had to reach inside to find all the goodies that were inside. It was always delicious.

    :              Rita didn’t want it for that purpose. She saw the value and charm of the copper base. So she had someone take that tin cover off with steel wool, and what it now has is copper. If it were cleaned up for guests, this would be gleaming copper, just as the brass [inaudible 00:28:12] would be gleaming brass if we would take the time to burnish it. So anyways, again a sign of Rita’s taste and Rita’s imagination in putting together, taking something local and using it for our own purposes. The frame, the legs under it come also from Peshawar. I think it was [Hyot 00:28:46] is the place where they’d make, they take very hard woods and make very beautiful cabinets and these legs.

    :              When were away in Kabul another later time, we rented our house to some people, some girls for the first year. They were not very nice so the Wegmans, who managed it for us, got someone else, some guys. They were very nice except that somebody sat on this tray until the legs broke, so we had to have them repaired. But, poor thing. I’m so thankful for it.

    :              Now to my right is a, hanging above the fireplace, is a print from the work of a British artist some time probably mid-to-late 19th century. It has been colored by hand, and it reflects what the British were doing. They always had artists to go with them when the military went out so that they would have a visual record of the places where their armies fought. I remember friends who would scour the old book sections of London looking for these kinds of pictures, and some of them a large price was paid for it.

    :              I just said it was mid 19th century. On the lower left corner, the artist has provided his own name, David Roberts. March 18, ’39. This is Petra. Petra being the old Eden in Biblical times and Biblical history. There have been studies of Petra now to show that in fact they had a very elaborate water management system, which made it possible for the large population that lived here to survive. It’s a hidden place. It’s a great natural fortification area, and in fact in the Bible sometimes the word Eden was used to refer simply to a … metaphorically, as a metaphorical extension of the concept of fortress.

    :              Then to my left, to my feet, you will see on the left and right side of the fireplace are more relics of our Afghanistan period. The pitcher on the left, we would love to use it but it’s full of holes. It’s rotted out so that it wouldn’t work, but that’s the kind of device that is used when dinner is served. They take one of these things around and pour it over everyone’s hands with, they have a basin under it to go with it. We don’t have the basin. They would pour it over … Everyone would wash hands. So it’s a memorial of mnemonic device of those times, again.

    :              But to the left of that is something else. This is a pot that was given to me by my boss, the dean of the faculty. He had been brought in by the chancellor to make some major changes in a way that the university was managed. Turns out the way he did things offended a lot of people. He wanted to completely restructure and reexamine all the departments in the university under his authority, which is the liberal arts departments. I was chair of anthropology at the time, and virtually all over the university nobody wanted him to get into the file, into the department and began to tell them how they ought to reorganize.

    :              We had a discussion, a faculty discussion. In the end, we decided to invite him to come and spend some money on getting counsel on what our department should look like and how to improve it. That gave us a special relationship to him. Until that took place, our department was a very marginal department in the university. Once we got his interest and the department began to prosper, we actually got a couple of positions out of it in the long run, and he brought in several people to look at the department and make suggestions.

    :              One of them was Laura. This was Laura Nader, N-A-D-E-R. Sister of Ralph Nader, the famous guy who ran for president against Al Gore and probably caused his defeat. But Laura was a well known anthropologist in her own right. Her special area was the Arab Middle East. She is herself Lebanese. The Naders are from Lebanon. So, all other Middle East specialists, her recommendation was, “It’s a great department of anthropology. You have several really good people on the Islamic world, but you don’t have anybody that’s a specialist in the Arab Middle East, so it’ll be a great department if you bring in an Arabist anthropologist.”

    :              We never did, but it was typical the way everyone who deals with the Arab Middle East thinks. In any case, the dean put a lot of effort into trying to give us support, and I think that was the beginning of what the department eventually became. It became the most popular department with respect to undergraduate majors proportionate to the student body anywhere in the country. The department of anthropology became the third largest major in the liberal arts college after biology and psychology.

    :              The dean told me one time, a different dean, told me one time that … He pointed out that students come to the university knowing what biology was and what psychology was, but they had no idea what anthropology was. But once they began to find out what it was, it began to be very popular. It is very popular even now. In any case, we had a good relationship with the dean who was trying to transform the university. In the meantime, he made lots of enemies. At the certain moment, to this great surprise while he was traveling in the far east, he was fired.

    :              Most chairs of departments rejoiced. I was conflicted about all that. He had been so nice to us, so I wrote a note to him telling him how much we appreciated what he had done, and especially regret that he was fired. I sent a carbon copy of that to the chancellor who had fired him. I worried about it, what would that do, I didn’t really know what it meant. I actually didn’t have any impression with that respect. But the dean was so grateful that I would in any case, and our department would in any case, express regret that he had been fired. We took him to lunch as a group one time afterwards, and then he called me over to come to his house.

    :              I had no idea what he was doing. He asked Rita and me to come over for coffee and for drinks I think he said, and to the house. I didn’t know what to take, so I got a bottle of wine. Well, I don’t know what wines are. So I paid $20 for a bottle of wine. This guy turns out, is a connoisseur of wines. He’d never heard of it, and I suspect he found out it was not anything special. In any case, what he gave me when we came over to the house was this pot. This pot he bought I’m sure for several hundred dollars in Mexico. It’s a pot in which the locals, some tribe, he didn’t know, I say paperwork goes with it. This is how they make beer. The beer is made out of corn, and you can see around the edge of the pot the ways that it has actually been used.

    :              The scorching on the bottom is evident, and you can also see places around the edge where people reached in and got something, some of the beer and dripped onto the edge. It was of course very hot. So it’s a really beautiful piece. It’s a beautiful piece for an anthropologist to have because it’s, again, physical manifestation of the handiwork of a certain group of people in Mexico. But also for me it stands a lot for a special relationship we had with this dean and the ways in which he treated us. One of the things that I also noticed was he thought my wife was very pretty. And she was.

    :              So anyway, this stands for a lot of things. There are many other things I could tell you about what it stands for to me, but it’s a relic, a memorial of a special moment in my own history, and relationship with somebody. This man was a close friend of … He was an economist himself, and he’s a close friend of Douglass North, who got The Nobel Prize at one time. The Norths had invited us over for dinner to meet them. The reason I knew the Norths was because as chair, one of the signs of the dean’s support for us was he provided me a small stipend for my own research so I could continue to doing research.

    :              I used that to ask for the editorial help of Elisabeth Case. Elisabeth Case had been an editor for Cambridge Press many years ago, many years prior to this. Then she had married Douglass North, and so I came to know her. She was a great critic of my own work. I learned a lot by working with her. It was thanks to her, I think in the long run, that the School of American Research agreed to publish the Turko-Persia book.

    Second Half of my exposition of the meanings of souvenirs in our living room.

    :              This begins the second portion of my dictation on what exists in our living room that reminds me of our life and our affairs. And I want to just look around the room and point out some of the things that I have not yet commented on.

    One of the things that we appreciate so much is a pillow that Kim produced for us with a picture of Kim, Howard, and Steve on it, and everyone who comes into this room notices it and makes some kind of comment on it. We’re grateful for that.

    As I stand here looking with the window at my back, I’m looking at the far end of the room, and at the center of the room, of course, is this cabinet of things that Rita has mostly inherited from her mother and her great aunts. Above that is [inaudible 00:01:13] board there, I’ve already said something about. And on either side of this are gifts that were given to me. The bow that’s on the wall there is a replica of Ottoman work given to me. It’s modern. It’s not old. It was given to me by one of my graduate students who’s Turkish herself. She did her work in Kyrgyzstan, and I appreciate very much to see it.

    She also wove a scarf for me at one time, which made out of local wool. I suppose that a lot of times when we’re in the field we don’t know what to do with our time. And often we have time, we write up our notes, and we have lots of times when we’re sort of marginal to everything that’s going on. And she must’ve been making scarves for people. So it was very nice to have that. It’s been stolen by now.

    The other side is a panel of a Chinese, I guess, it’s meant to be a wall hanging, given to me by another student of mine. He had already had a PhD when he came into anthropology, and he had a hard time getting out of the abstract mode of philosophy into the more empirical mode of what we do in anthropology. We’d go out and talk to people, and it’s what we have to say and what we find out in our conversations with people that are sort of the fundamental baseline of what ethnographic work is. And he gave that to me.

    His wife is Chinese. He didn’t do his researching on China, as he at one time had intended to. But his wife is Chinese, and they spent a lot of time in Taiwan, and this comes, I think, from Taiwan. So it’s another relic of a relationship that I appreciate it very much from the past.

    On the walls to my right and to my left are other pictures that remind us of special things. On the wall to my right, came to us from Eloise James. Eloise was in Kabul with us for much of the time we were there. She was a teacher of, I think, Howard and later on Steve because she taught in the international school, I think, second and third grade. And she had, in Kabul, collected many interesting things. And also I think this comes from London. The British saved… As I mentioned before, the British had artists to go with them to produce images of the world that these military people were living with. So it’s not the original, but it is a print from it, and it has been colored by hand, and is an image of Kabul in about 1841 or 1842 when the British were there about the time of the first Afghan war.

    This is downtown Kabul. I don’t know why I thought so, but I thought it was [inaudible 00:05:15]. [inaudible 00:05:16] was a place that did exist the first time I went there, but it was torn out later and a major hotel was built there later. In any case, it’s a treasure that reminds us of the many years we spent in Kabul.

    And then I had a very interesting experience that also I attach to this picture. Several years ago, I got a note from a man who had decided he wanted to translate into Farsi an article that I wrote in anthropology. He liked it well enough that.. He himself has a PhD from Germany, did not have a stable teaching job, but nevertheless was still interested in academic affairs. I, of course, was flattered that he would want to do that. And at one time he then presented me with a Farsi translation of this article.

    Actually, it’s a difficult article, and so I’m sure that he had a lot of trouble figuring out the kind of terms he wanted to use. It’s about spatial relations and the way that special relations affected the way that power was exerted out from Kabul to its provincial areas. So in any case, I was flattered.

    Then one day he wrote, and he said he wants to come and visit me. And it turns out that the time he was going to come was the weekend of Easter. And I thought he was coming by himself then it turns out he’s bringing his wife, and I said, “Okay, well then, you will be our guest at Washington University. We’ll find a place to put you up, and it’ll be great to have you here.”

    Then he sent me a note and said, well, his son who is a student in California wants to come, so they will be coming. And he has a daughter who was a student at Boston University, it turned out, she wants to come. So here is a whole family of five that wants to be my guest on Easter weekend.

    And so they showed up, and we decided we had no choice but to put them up at the Knight Center at Washington University, which a very nice place. And so then I said, “I don’t know how much time I can give you because it turns out it’s Easter, and we will be going to church on Easter Sunday, and you’re welcome to join us if you want or not.” And so he said, “Well, we will join you.”

    So here this Afghan family comes and joins us to go to an Easter service produced by The Journey. There were probably six or 7,000 people there in the Shabbat Sabbath Center because The Journey at that time had several satellite areas, and they all came together for one major Easter service. And so this family came with me. Fahim was in town, and he came as well, so we all had a huge [inaudible 00:08:51] that then went to the Easter service.

    I don’t know how we managed lunch. Did we have lunch here? We must have had lunch here because they came to the house, and it was nice to see them. They were certainly interesting people. And I pointed out this painting. They all were dazzled by this painting and they wanted to have their picture taken with it.

    So they came, their whole family arrayed around the picture, and we took a picture of them for their benefit. What I don’t know is did I get one for myself? I’m not sure that I did. In any case, what I remember is this weekend when what I thought would be a man coming himself to visit, but his whole family came, and they were our guests for that weekend. It was a privilege to be with them, and it was fun to see how much they enjoyed being able to see this picture, which of course, reminded them of many things that have long passed in Afghanistan.

    Opposite this picture, on the other wall, is a painting of a young girl wearing Kalash dress. Kalash are the peoples who lived up in the mountains between the northern part of Pakistan and of Afghanistan. And she was on the Pakistani side. On the Pakistani side, they’re called Kalash or sometimes called Kafir, Kafir Kalash, unbeliever Kalash. But the unbelievers and the Kafirs point goes back to the days when they were being harassed by a Muslim population. They had retained all traditions that went back before the founding, before the arrival of Islam into Afghanistan and Pakistan.

    On the Afghanistan side, Abdur Rahman, in the late 1890s, decided that as a way of securing his credentials as a proper Muslim ruler, he decided that he would convert the people of Nuristan, what is now called Nuristan. It was then called Kalfitistan, and he took an army up into Nuristan and forcibly converted the people in that area to be Muslims and changed the name from what he was calling Kalfitistan to now Nuristan, the place of light. And here she is, she represents that old tradition which is better preserved on the Pakistani side where Abdur Rahman did not venture in his war against unbelievers.

    Now I want to say something about the carpet that is hanging on the wall near the fireplace. When we were in Kabul, this would have been in about 1960, I decided I wanted a really nice carpet. And I looked all through the bazaar and negotiated at various times. Never bought anything until I finally found a carpet that was the finest, most beautiful carpet I could find anywhere. It was just glorious. The Turkmen were out, of course. That’s what are available in Afghanistan, and I brought it home.

    I was so proud of it. We put it on the wall and turns out after a while the gardener, [Imam Ali 00:00:13:40], wasn’t paying attention and somehow he poured water…. He was watering the lawn. He wasn’t paying attention and the water came into the house and got all over this glorious carpet. And I was humiliated. Of course, it’s shriveled up and it began to have parts of it that need to be straightened. It could be straightened, but nonetheless, it wasn’t straight at that. It was all messed up.

    So I took it. I realized that for me, for my family, with three kids, to have something this nice was just too much. So I took it back. The man who sold it to me had said that he would buy it back at that price, so I could take it back. I took it back, and he straightened it, and he gave me my money back. But I did decide with that money I would buy several less perfect carpets. This was one of my favorites of those that I retrieved from that experience. I bought two or three. And this is pretty old. It was old when I bought it, old in the sense it was like 30 years old when I bought it.

    I bought it, as I said, about 1960. So it’s probably getting close to a hundred years old and I like it very much. It reminds me of many of the beautiful things about Afghanistan. There are lots of better carpets and finer carpets around, but the colors fit our color scheme here, and it certainly represents the fine workmanship of the Turkmens in Northern Afghanistan.

    As far as I can note right now, this concludes my comments, my discussion of the memories that I bring to the souvenirs of my mind in the many years and times past. And as I say, they are mnemonic devices that remind me of my affairs, my life, and my experience because they are shared because in various ways each one shares something about the mnemonic device for me with other people. They’re Cultural. They’re devices that bring to mind significant memories and associations. But they’re different for each one of us. So when I’m gone, maybe somebody will be interested. I can’t believe there are very many people that would care about our experience, but I assume that we will someday have grandchildren or great grandchildren that will want to know all of this.

    Let me add one more thing. There is a table in this room. We call it the red rosewood table. I can’t remember what part of it is rosewood. The legs were not invented to go with this table, but it’s a nice combination, and Rita was delighted to have it. She was thrilled. Rita went through a time when she wanted to… She loved furniture, and she wanted to get an additional few things. And so this is one of them.

    I think that she is really proud of of it. And you’ll notice the lion claw legs. The lion claw legs are sort of like the lion claw legs that Kim has in her house on the table that Kim has in her house that was made by my grandfather on my mother’s side, a man whom I never knew because he died young. I understand he had been a painter, mostly busy on the Oklahoma A and M Campus, now named Oklahoma State University, in Stillwater.

     

     

  • Old Notes on Corruption in Central Asia

    [Friday, February 21, 2020]

    Zohrab and Roy networks; find also the details on the swindle of the Soviet Union by the Uzbek bureaucrats [???]

    1. F. Robertson. 2006. Misunderstanding Corruption.  AT 22(2): 8-11. See

    The JI was founded in Malaysia on 1 January 1993 by Abdullah Sungkar who was there in exile from Indonesia with Abu Bakar Ba’asyir (Conboy, 2005: 34). [FROM:  Al Qaeda’s Southeast Asia, Jamaah Islamiyah and Regional Terrorism: Kinship and Family Links, By Noor Huda Ismail, Jan 8, 07:  http://japanfocus.org/products/details/2318, accessed Jan 10,2007]

    ============

    The Underside of State Power in Greater Central Asia

    1. Preliminaries

    The collapse of the Soviet Union was an event of public note, not only formally announced by Gorbachev but also widely remarked around the world, but since then some very non-public developments have been taking place in Central Asia that may equal it in importance.  As the ex-Soviet states in Central Asia have sought to exercise their new sovereignty, as Iran and Pakistan have sought to establish new positions in the world, and as Afghanistan has tried to form a viable state, other developments have been taking place on the underside of these public affairs.  Secret activities — non-legal, illegal, criminal practices – have been becoming a way of life for growing numbers of otherwise ordinary “law-abiding” citizens.

    What Nordstrom has called “shadow networks” have become a powerful force in many parts of the world.  Shadow networks are “vast extra-state networks who move goods and services worldwide – networks that broker power comparable to, and in many cases greater than, a number of the world’s states.”[1]  “While these networks are not comprised by states themselves, neither are they entirely distinct from, or opposite to states – they work both through and around formal state representatives and institutions.”  “They cross various divides between legal, quasi-legal, gray markets and downright illegal activities.”[2]  They “forge economic policies, … operate within political realms, … fashion foreign policy. … [develop] dispute resolution systems and systems of enforcements… [and] have codes of conduct and rules of behavior set in social and cultural systems …”[3]  Because they persist even when states collapse they provide vital mechanisms of social integration.  Black markets are, in effect, “more powerful than formal institutions:  they set the ‘true’ currency prices for an entire nation.”  Such extra-state mechanisms of pricing are “both vast and powerful, transmitting untold fortunes through family and ethnic linkages, business partnership and triad associations.”[4]

    They are significant in their economic importance and, owing to their informal connections with powerful people, in their political influence.  Altogether they “employ millions of people and generate more than a trillion dollars annually”; the combined annual value of illicit drug and weapons sales, for instance, amounts to one trillion dollars.[5]  The scale of the underground economy and its political mechanisms is something new.  As Manuel Castells puts it, “Crime is as old as humankind.  But global crime, the networking of powerful criminal organizations, and their associates, in shared activities throughout the planet, is a new phenomenon that profoundly affects international and natural economies, politics, security, and ultimately, societies at large.”[6]

    Considered illicit in some contexts these networks are nonetheless integrated into the world market system, which operates outside the reach of all state controls.  Susan Strange says, “… the impersonal forces of world markets, integrated over the post-war period more by private enterprise in finance, industry and trade than by the cooperative decisions of government, are now more powerful than the state to whom ultimate political authority over society and economy is supposed to belong.”[7]

    In this article I point out the significance of such networks in the region of our concern, Greater Central Asia, by examining the evidence for the rising power of shadow networks in the last few decades.

    My project does have an obvious problem, however:  the inaccessibility and unreliability of information.  Shadow networks exist of course by avoiding public scrutiny and escaping state controls so that an attempt to describe how they are constituted, what they do, and how they have grown is hampered by the paucity of reliable information.  Enough is available, however – and much of it is undisputed even if it is of necessity only speculative – so that it is possible to construct from secondary sources a narrative of their activities over the last few decades in Greater Central Asia.

    1. A fragmentary social history of shadow developments in Central Asia

    I review the growth of these networks — non-statal “protection rackets” [8] – in the following periods:  (1) notable shadow activities extant in the 1970s; (2) the decade of the 1980s ending in 1991 when the Soviet Union evaporated; (3) the first half of the 1990s to 1996 when the Taliban seized Kabul and Osama bin Laden returned to Afghanistan; (4) the latter half of the 1990s up to autumn, 2001, when the Americans attacked the Taliban; and finally (5) the period from late 2001 to the present (2006).

    (1) Some notable shadow activities in the 1970s. 

    As a general rule it appears that many ordinary people in the countries of greater Central Asia fear and resent their governments and use various devices of holding officials at a distance.  Subterfuge is a way of life.  But it takes different forms in different places.  In the Central Asian states of the Soviet Union the government had in the 1970s so thoroughly penetrated local affairs and the economy that most people effectively worked in the service of the Soviet Union.  We know little about how carefully ordinary people complied with government regulations, but we do know that some officials in the Soviet system found ways to subvert the system to their own benefit, the most famous of them being Sharif Rashidov, head of the Communist Party, Uzbekistan, from 1959 to 1983, who bilked the Soviet Union of millions of dollars by over reporting cotton production.[9]

    In the countries to the south of the Soviet Union political affairs were generally unsettled in the 1980s.  In 1978 and 1979 Iran and Afghanistan were in the throes of “revolutions”.  The Iranian Revolution was a broadly supported popular movement, although the specific nature of the new system being established under Ayatollah Khomeini was as yet unclear.  But Afghanistan’s “revolution” was something different altogether.  Despite their “revolutionary” claims, those who seized power in spring, 1978, were a relatively unknown group of Communists, and hardly had they come to power than they faced rebellions in many rural communities.  By mid-1979 they were losing their army to desertions and defections, a situation that prompted the Soviet Union to make the fatal decision to send troops into Afghanistan to stabilize the situation.  The war that continued for the next decade provided a context for the development of shadow activities that have become important today.

    Pakistan, whose fortunes became more linked with inner Asia, was closely involved in activities in the Afghanistan war.  But another development that would become a vital secret project for the country started in 1976.  Dr. Abdul Qadeer Khan had recently returned to Pakistan from Europe bringing “stolen uranium enrichment technologies from Europe,” acquired through his position at the classified URENCO uranium enrichment plant in the Netherlands.  Put in charge of building, equipping and operating Pakistan’s Kahuta facility, he developed an extensive clandestine network in order to obtain the necessary materials and technology to enrich uranium preparatory to developing a nuclear bomb.[10]  As a government sponsored program this project was kept under wraps for years, but Dr. Khan would – perhaps without the knowledge of Pakistani authorities (?) – eventually peddle his nuclear expertise to other countries, notably (as far as we know so far) to Libya, North Korea, and Iran.  What was a state-sponsored clandestine activity in the 1970s became a private “shadow” enterprise unmonitored by any state in the 1980s and 1990s.

    Another sub rosa activity, with the Pakistan government’s consent if not connivance, was the anti-American activity of the Jamaat-i Islami party – a small elite party in which “full membership … was given only after years of proven service …”  The party had, according to Abbas “thousands of adherents, mostly among the student community, many of whom were toughs adept at strong-arm tactics.”[11]  They showed off their skills in November, 1979, when they organized a mob to storm and burn down the United States Embassy in Islamabad, killing two Americans and two Pakistani employees.  Mobs also attacked American cultural centers in Rawalpindi and Lahore.  The demonstrations had apparently been prompted by Iranian-inspired rumors that Americans were responsible for an attack on the Grand Mosque in Mecca, but they were less spontaneous than they appeared:  the Jama’at-i Islami party had been looking for an excuse to mimic the student attack on the American in Tehran few weeks earlier and the rumors provided it.[12]

    1980 -1991:  A decade of many changes

    In the 1980s new conflicts and abrupt shifts in social and political situations would upset the lives of people in many parts of the region, culminating in one of the momentous events in history, the collapse of the Soviet Union.  Intending to remain in Afghanistan for only a brief period, the Soviets had found themselves bogged down in what became an unwinable war.  American support for the opposition was one of the reasons and its involvement gave birth to several important “shadow” movements that would affect the rest of the world.  Essentially to punish the Soviets for their part in the Viet Nam war, the American CIA was  pouring billions of dollars into the opposition groups who called themselves “mujahedin.”  The conduit for this wealth was Pakistan’s Inter-Services Intelligence Directorate (ISI), originally a modest agency that was transformed by the war effort into a huge “parallel structure to the Pakistani state”[13] that funneled billions of dollars worth of assistance to the mujahedin.

    But as the war dragged on, despite the large infusions of cash, more was required.  The CIA/ISI hatched the idea of expanding the financial resources of the opposition effort by encouraging the Afghan peasants to produce opium for international consumption.  The relatively limited practice by a few peasants of cultivating some opium poppies for local consumption, often for medicinal purposes, was transformed into a huge international drug industry that nourished the insatiable demand of the capitalist world.  “As the Mujahedin advanced and conquered new regions, they were told to impose a levy on opium to finance the revolution.  To pay the tax, farmers planted more poppies.  Drug merchants from Iran… offered growers credit in advance of their crops … [W]ith the help of the ISI the Mujahedin opened hundreds of heroin laboratories.  Within two years the Pakistan –Afghanistan borderland had become the biggest center for the production of heroin in the world … Annual profits were estimated between $100 billion and $200 billion.”[14]

    Broadening of the drug trade:  Global corrupt networks

    N93  “Between 1983 and 1992, narcotics revenues for Pakistan rose from $384 million to $1.8 Billion thanks to the intervention of the ISI.  “

    The opium/heroin industry in turn financed other forms of illicit trade.  “While heroin was smuggled out of the region, high-tech equipment was smuggled in.  … [The ISI started] a prosperous smuggling business of duty-free goods.  The trucks were ‘taxed’ at various roadblocks by corrupt Pakistani customs officers and the transport Mafia; warlords who controlled the territories they had to cross levied their own taxes and even customs officials in Kabul took their own cut.”[15]  By the 1990s the smuggling network would “extend into Central Asia, Iran and the Persian Gulf, [and would represent] a crippling loss of revenue for all these countries but particularly Pakistan, where local industry has been decimated by the smuggling of foreign consumer goods.”  It became the biggest smuggling racket in the world.  Rashid reports that in the 1990s “[m]any of the huge Mercedes and Bedford trucks [passing through the Afghanistan-Pakistan border] are stolen and have false number plates.  The goods they carry have no invoices.  The drivers may cross up to six international frontiers on false driving licenses and without route permits or passports.  The consignments range from Japanese camcorders to English underwear and Earl Grey tea, Chinese silk to American computer parts, Afghan heroin to Pakistani wheat and sugar, East European Kalashnikovs to Iranian petroleum – and nobody pays customs duties or sales tax.”[16]

    N86:  “The costs throughout the anti-Soviet Jihad were phenomenal. … To function, the pipeline relied on complex and expensive infrastructures located around the world.  The keep arms, drugs, duty-free good, smuggled products and cash moving, money had to change hands many times, and each exchange had a cost.  … handled by very expensive hidden banking structures … Theft was rampant …”

    The impact of this contraband industry was to corrupt a widening circle of Pakistani officials, especially those directly engaged in the war effort.   “Pakistani customs officers at the various borders with Afghanistan … often demanded bribes to let the convoys of supplies pass. Commanders and fighters needed cash to buy their way out of jail.”[17]  “All the Pakistani agencies involved were taking bribes – Customs, Customs Intelligence, CBR [Central Board of Revenue], the Frontier Constabulary and the administrators in the tribal belt.  Lucrative customs jobs on the Afghan border were ‘bought’ by applicants who paid bribes to senior bureaucrats ….”[18]

    To enable the flow of cash for this enterprise the CIA sought “an ad hoc infrastructure” of international finance.  The Bank of Credit and Commerce International (BCCI) turned out to be an ideal vehicle for transferring and laundering money.  “[T]he CIA regularly utilized BCCI accounts to fund its covert operations.  Moreover, the BCCI was extremely well connected in the murky underworld of illegal arms.  … its ‘black network’ [was] virtually a secret banking institution within the bank [BCCI].”   “By the mid-1980s, the black network had gained control of the port of Karachi and handled all customs operations for CIA shipments to Afghanistan, including the necessary bribes for the ISI.”[19]

    Another underground funding activity of the BCCI was the nuclear project already underway in Pakistan.  “From the mid-1980s, the bank [BCCI] donated large sums of money (up to $10 million) to finance a secret science laboratory run by Dr. Abdul Qadeer Khan …”[20]  Its support would have been vital to the success of the project.  “In 1985 Pakistan crossed the threshold of weapons-grade uranium production, and by 1986 it is thought to have produced enough fissile material for a nuclear weapon. Pakistan continued advancing its uranium enrichment program, and according to Pakistani sources, the nation acquired the ability to carry out a nuclear explosion in 1987.”[21]

    There was another source of shadow activity that would be born and nourished in this setting and then exported to many other places.  In “[a] joint venture between the Saudis, the Muslim Brotherhood and the Jamaat-e-Islami, put together by the ISI”[22] Muslims from other countries were invited to participate in the “holy war” against the Soviets.  Most of them came from the Arab world, although many were from elsewhere.  Rashid calls those who came “radicals”:  “Between 1982 and 1992 some 35,000 Muslim radicals from 43 Islamic countries in the Middle East, North and East Africa, Central Asia and the Far East would pass their baptism under fire with the Afghan Mujahedin.  Tens of thousands more foreign Muslim radicals came to study in the hundreds of new madrassas that Zia’s military government began to fund in Pakistan and along the Afghan border.  Eventually more than 100,000 Muslim radicals were to have direct contact with Pakistan and Afghanistan and be influenced by the jihad.”[23]  But I wonder if some of them were perhaps less radical Islamists than disaffected progressives, frustrated with the repressions of their own Middle Eastern governments.  In those countries mere criticism was taken as evidence of disloyalty, even treason, so that those who objected to state abuses of power were effectively criminalized.  Kohlman says that “[a]mong these radical youth, talk of overthrowing hated Middle Eastern governments in a suicidal wave of terror resonated much more clearly than manning an artillery post … in Afghanistan.”[24]  No wonder their governments were happy to ship off such people to fight “holy war” elsewhere.[25]

    The arrival of the “Arab-Afghans” in Afghanistan was facilitated by a devout Wahhabi cleric from Saudi Arabia named Sheikh Abdullah Azzam.  In 1984 with funds received from Saudi Intelligence, the Saudi Red Crescent, the World Muslim League and individual Saudi princes, he established an organization in Peshawar, Makhtab al Khidmat (“services center”), to support the Arab-Afghan project.  In 1985 he reached an agreement with Abd-i-Rab Rasoul Sayyaf, head of the “Islamic Unity of Afghanistan Mujahideen” organization, for one of its training camps to be used to train the first twenty-five Arab-Afghans.  At about that time, among those who came from the Middle East[26] was a former student of Azzam, Osama Bin Laden, whose wealth and connections gave him prominence and influence among the Arab-Afghan visitors.  When Azzam was mysteriously assassinated in November, 1989, Bin Ladin took over the organization, and under his leadership the organization transform into something new.  Wht began as an organization to support the holy war against the Soviet Union became an international “web of radical organizations that helped carry out the World Trade Centre bombing and the bombings of US Embassies in Africa in 1998.”[27]  And more.

    Thus, in the 1980s several notable shadow enterprises took form and rose in scale and financial importance in greater Central Asia.  The CIA’s “secret” supply system for the mujahedin was developed in this period; the illicit drug industry and the attendant system of smuggling manufactured goods into the area was encouraged and financially enabled by the CIA/ISI and the BCCI; and Dr. Khan’s secret nuclear project for the Pakistan government and his private marketing network to other governments began to develop in this period.

    1989-1992

    But systemic changes were in the offing throughout the region that would allow and in some cases require adjustments in the shadow already operating.  In 1988 it became clear to everyone that the effort in Afghanistan against the Soviets was paying off, for on January 11 Gorbachev announced that the Soviets would withdraw their troops from Afghanistan and be completely out by spring of the next year.  Also, the Soviets and Americans jointly announced an agreement to cease support for their respective sides by December, 1991.   That alignments would have to change was now clear.  Everyone would have to scramble for new ways to protect themselves and their interests as the old relations of power gave way.  On element of the coming realignment could scarcely have been foreseen by many:  The mighty Soviet Union would expire with scarcely a whimper.

    Momentous events began to take place in rapid succession.  By February, 1989, Soviet troops had quit Afghanistan.  Within the Soviet Union there were signs that the integrity of the empire was weakening:  In 1987 the Polish government recognized the Solidarity movement and within a few months the Communists would be voted out in Poland.

    1988:  In Tajikistan a three-sided struggle for dominance was already underway – Communists (centered in Khojand), officially recognized Islamic leaders (centered in Dushambe), and revivalist-democratic forces (centered in Kulab).

    In 1988 there is ethnic unrest in the Baltic republics; the Nagorno-Karabakh soviet breaks for Azerbaijan to join with the Armenian republic, creating a violent conflict.  In June Gorbachev becomes president of the Soviet Union.  In 1989 the first multi-candidate elections are held in various sectors of the Soviet Union; Yeltsin and Sakharov overwhelmingly win seats in the Congress of People’s Deputies.  In the mean time protesters in Georgia demand independence; Coal miners strike in Siberia, Ukraine, Central Asia; there are demonstrations in the Baltic states and the Ukraine for independence; Armenia and Azerbaijani engaged in civil war.  And in eastern Europe the Berlin Wall comes down.  In 1990 Lithuania declares independence; Yeltsin resigns from the Communist Party; the Russian republic declares its own sovereignty.  The year 1991 was decisive: Boris Yeltsin became the first democratically elected President of independent Russia; an attempted coup fails; Latvia declares its independence; Gorbachev resigns as head of CP and Yeltsin closes Pravda and disbands CP; the independence of the Baltic states is  recognized; Ukraine becomes independent; the Presidents of Belarus, Russia, Ukraine, without consulting any other republic presidents, sign a treaty to abolish USSR and form themselves as a Commonwealth of Independent States; Gorbachev announces his resignation and USSR ceases to exist.

    In 1989 the Berlin Wall fell.  The Soviet bloc collapsed as communist governments lost elections or underwent democratization in Hungary, East Germany, Czechoslovakia, Bulgaria, and Romania.  The first elections for the Congress of People’s Deputies were held in the USSR.  In June, 1989, riots and other disturbances broke out in Soviet Central Asia (Kazakhstan, Uzbekistan).  New political parties were formed in Soviet Central Asia:  Birlik in Uzbekistan (May, 1989), Rastokhiz (Rebirth) National Front, which would become important in Tajikistan (September, 1989), the Democratic Party of Tajikistan (January, 1990), Erk, which broke away from Birlik in February, 1990.  In May, 1991, Boris Yeltsin was elected President of the Russian Republic in the first free election in the Soviet Union.  In August, 1991, a putsch attempt against Gorbachev collapsed in four days, but not before several leaders of Central Asian republics had embarrassed themselves by supporting the putsch.   In December Kazakhstan seceded from the Soviet Union, several Slavic republic leaders formed the Commonwealth of Independent States, and Gorbachev resigned as President of the Soviet Union, effectively announcing its final expiration.  The Communist government of Afghanistan survives for three more months but finally falls in April, 1992, marking the conclusion of a long struggle in Afghanistan, and of an era.  But it would almost immediately segue into another painful war, only perhaps even more cruel than ever, among the mujahedin themselves.

    The impact on the Islamist imagination was extreme elation.  As the Muslims who had fought the Soviets saw it, they had defeated the second most powerful empire in the world.  Some of them now believed they were ready to take on the other great world empire in the name of Islam, the United States.  But also it was perhaps time to bring their skills to bear on the apostate regimes in their various home countries.  Many of the “Arab Afghans” began to disperse back to their home countries, where they would promote Islamism.

    They were a new kind of ideological force.  By 1990 “a small group of motivated fundamentalists, upset by the degraded state of the Muslim world, had been transformed in five short years into an influential transnational terrorist army backed by the fabulous wealth of Usama Bin Laden, ….”[28]  What the Arab-Afghans took back to their respective countries was a knowledge of warfare and a commitment to Islamism that would generate crises wherever they went.  “[T]he Afghan jihad, with the support of the CIA, had spawned dozens of fundamentalist movements across the Muslim world which were led by militants who had grievances, not so much against the Americans, but their own corrupt, incompetent regimes.”[29]  The first notable indication of their impact would take place in Algeria in 1991, when the Islamic Salvation Front won the first round of parliamentary elections, prompting a military crackdown and a civil war that in the next seven years would take the lives of  70,000 Algerians.[30]  Similarly, the activities of “Afghan Arabs” in Egypt, Chechnya, Bosnia, and the Philippines would be expressed in violent activities.

    In the mean time they had become unwelcome back in Afghanistan and Pakistan.  By 1993 the Pakistani government was closing down the Arab-Afghan offices, creating a problem for the unbroken flow of new volunteers for holy war coming from virtually all over the world by now.  The Bosnian civil war conveniently provided a new site for them to fight in the name of God. [31]

    Osama Bin Laden himself had left Afghanistan in 1990, disappointed at the internal bickering among the mujahedin.  His return to Saudi Arabia at that time seemed to be fortuitous, as it was just before Saddam Hussein’s August invasion of Kuwait.  Bin Laden volunteered the services of the Arab-Afghans, confident of their ability to repulse the Iraqi army.  He opposed the use of American troops as they become ensconced on the sacred soil where Islam began.  But his proposal was rejected, and the clash that eventuated between him and the Saudi establishement became so intense that the was expelled from the country and deprived of his citizenship.  [Griffin]

    These events stimulated the imagination of young Muslims all over the Middle East and Central and South Asia.  Young volunteers were still coming forward to join the holy war, inspired by the successes of the Afghanistan war.  They reflected the growing sense among many that the secular tradition that had dominated public affairs in the Muslim world had not worked, and they were ready to consider Islam as a way to deal with the problems of their world.  Young people in many parts of the Muslim world were reading the works of Ibn Taymiya and Sayyed Qutb[32].  In Pakistan “The jihad literature became a popular genre in the 1990s …Readers of these materials are often younger people who are searching for meaning in their lives and who have little to look forward to in a stagnant economy and disintegrating society.”[33]  Zia’s emphasis on Islam as a way of legitimating his claims on power and of directing attention to Kashmir no doublt contributed to this new interest in Islam.

    As the war in Afghanistan wound down the Pakistan government in 1989 instigated a new “Kashmir insurgency”[34] where the young warriors graduating from the many local madrassas of the country could be absorbed.  They had been educated in the Saudi Arabian funded madrassas that become every more important to the citizenry as the Pakistan government failed to provide sufficient funds for its own educational system.[35]

    Moreover, the Pakistan government committed itself clandestinely to promoting Islam all over the Central Asian world left high and dry by the demise of the Soviet Union.

    1. 89: “The ISI continued to export Islamist warriors from Pakistan to Central Asia and the Caucasus.  While Soviet troops began a painful retreat from Afghanistan, a stream of covert operations was launched in Central Asia.  The ISI acted as ‘a catalyst for the disintegration of the Soviet Union and the emergence of new republics in Central Asia’.  … [with the demise of the Sov Un] the ISI played a pivotal role in supporting Islamist armed insurgencies which destabilized [the Central Asian republics].”

    N94  [re Chechnya] The Pakistani plan was to encourage Islamist insurgency in Chechnya, forcing the Russians to fight in the Caucasus.  Accordingly, in 1994 the ISI began nurturing Shamil Basayev, a young Chechen field commander.  He was trained and indoctrinated among with a small group of lieutenants at the Amir Muawi camp in the Khost province in Afghanistan.  … Experienced instructors … were also sent to Chechnya to train future fighters. … [95] The master plan for Islamist insurgency in the Caucasus and Kashmir was drawn up at a meeting held in Mogadishu, Somalia, in 1996 and attended by the ISI and various Islamist armed groups.  Osama bin Laden and high-ranking Iranian intelligence officers were also present.”

    N 95 [in 1995] Basyev, and later Khattab [his deputy], linked up with criminal organizations in Russia as well as with Albanian organized crime and the Kosovo Liberation Army… These alliances proved fruitful in generating profits from the drug trade and contraband, especially that of arms.  Chechnya soon became an important hub for various rackets, including kidnapping and the trade in counterfeit dollars…”

    N96:  “… from Chechnya, Mujahedin fighters would continue to move west along the drug route to Albania and Kosovo, reaching the eastern frontier of Europe

    Moreover, inside Pakistan many local Islamist organizations took form.  For instance, Lashkar-i Tayba.

    1. 213: LT “receives grants from around the world, mostly from well-to-do Ahle-Hadith/Wahhabi sympathizers, though their primary source has been contributions from Saudi Arabia. … Handsome monetary rewards to the families of boys who sacrificed their lives in Kashmir and regular monthly income for the families of jihadis fighting in Kashmir made jihad an attractive venture for unemployed youth …”[36]

    Another factor in the grown numbers of young men committing themselves to holy war was the weak economy.  In the region of the former Soviet states of Central Asia, as Pakistan survived by soaking up funds for holy war from the oil-rich Muslim nations, the economy faltered.  All across Central Asia there was a collapse of employment opportunity created by the collapse of the Soviet Union.

    N 109  “from 1990 to 2000, income inequality more than tripled, a third of the world population was forced to live below the poverty line …  Along the periphery of the former Soviet Union, extreme poverty supplied armed groups with fertile ground for recruitment. Secessionist movements inside the new federation, as in the Caucasus, produced ethnic conflicts, as did nationalist movements within newly formed states.”

    While Pakistan was skimping on funds for its own educational system it was funding Islamist groups in the ex-Soviet states of Central Asia, especially the Islamic Movement of Uzbekistan.

    N 92 “Financially and militarily backed by ISI, the IMU found widespread support among the local tribes of the Fergana valley in its fight against the newly formed governments of the republics.

    N 92 “Given that 60 percent of the [Fergana] valley’s population is below the age of 25, it is a fertile recruitment ground for Islamist armed groups.

    Criminal connections with Islamism

    P207:  “Realizing that sectarian outfits were untouchable entities, professional criminals hastened to join these groups and benefit from this window of opportunity.  For instance, when about five hundred trained gunmen belonging to MQM [????] were abandoned by their masters [date???] , they tentatively turned to the SSP [Sepahi Sahaba] in search of a job.  They found it to be a promising career.  All they had to do was grow beards and learn a few anti-Shia lessons.  The rest they were accustomed to – butchering people.”

    P206:  “local criminals and thugs were hired [by the SSP] to do the “needful” [eliminate Shias].  Criminal elements soon realized that this was a mutually beneficial deal – coming under the umbrella of religious outfits provided a perfect cover for their own activities.  Over time, the drug traders also developed their ties with sectarian groups, especially the SSP, reproducing in Pakistan relationships between militant groups and drug traffickers that had already evolved in Afghanistan.”

    p.207:  “… other small outfits were mainly ‘personal mafias of influential feudals, led by local mullahs’” [source:  Herald, Karachi, June 1994, p. 29].

    P 206-7:  Riaz Basra [who murdered someone on behalf of SSP] was arrested “but he had ‘influential’ friends … who helped Basra escape …  Basra was operating in league with some junior ISI agents …”

    The illicit trade that linked Afghanistan and Pakistan with the rest of the world was matched by some specifidc attempts of Pakistani intelligence to foster Islamist movements in Kashmir but also in Chechnya and elsewhere.

    Islamism and illicit support is exported to Central Asia and elsewhere

    N 119:  Partnership in the Afghan heroin trade financed Islamist groups all over Asia, including China.  Opium and heroin flooded the province of Xinjiang and also helped to support the Uighur rebellion against the government of Beijing.”

    2.23 Afghanistan

    2.23.1  1992-96:  Afghanistan – Mujahedin war

    Destruction of Kabul [Rashid, griffin]

    All these affairs were taking place as the Mujahedin were fighting over control of Kabul, destroying the city.

    2.23.2  1994:   Rise of the Taliban

    >  Taliban:  appeal to local demand for order, Islamic ideals [early Taliban, later Pak Taliban, ;

    Powerful link with Pakistan:

    Benazir’s involvement:  linking up of Pakistan’s NWFP to Afghanistan

    2.3 1996-2001

    In Afghanistan:

    >  1996:

    Two critical events in 1996:  Taliban take Kabul; Osama returns.  This time to wage holy war against the U.S.

    Taliban vs Northern Alliance

    N119:  “… relations between state-shells, Muslim and Islamic states tend to be cooperative and characterized by trust, sometimes even among enemies. … A delegation from [the two sides] met and negotiated a deal.  Accordingly, a corridor was opened between the two forces to allow the drug couriers through, while Northern Alliance and Taliban warriors continued killing each other.”

    Osama returns from Sudan

    Bin Laden himself left Afghanistan in 1990 disillusioned by the local bickering among the parties and many were already establishing themselves elsewhere.

    1996-2001:  the radicalization of Islamism in Afghanistan and the wider region

    >  1996-2001  Northern Alliance vs Taliban

    >  1998: [1996?]

    Osama declares war

    In Pakistan?

    Pak has acquired the bomb?  When?

    Abbas 232:  A possible “Pakistani hand in the development of North Korea’s nuclear program…“It is widely known that Pak had imported North Korean missle technology, and its nuclear-capable missile “Ghauri” greatly resembles North Korea’s Nodong …

    Abbas 231:  “… Pakistan nuclear scientists’ links with Iranian and Libyan nuclear programs were unearthed in late 2003….

    Nuclear Tests:  “On May 28, 1998 Pakistan announced that it had successfully conducted five nuclear tests.”  http://www.fas.org/nuke/guide/pakistan/nuke/index.html

    Lee 2006:27-28:  “state-sponsored proliferation” [of corruption] ‘in which high government officials covertly transfer strategic nuclear goods to client states or groups, either for personal gain or as a matter of policy.  The black market network run by Pakistani scientist A. Q. Khan … pioneered the centrifuge enrichment program that enabled Pakistan to prodeuce nuclear arms.  Khan is known to have sold key components of a nuclear weapons program … to Iran, North Korea and Lybia.  Libya also received blueprints … .  [A]n Iranian exile group claims that the network provided an undisclosed quantity of HEU [????] to the Iranian government in 2001.

    P293:  “… a U.S. State Department report [released April 2000]… pinpointed South Asia for the first time as a major center of international terrorism… asserted that Pakistan ‘has tolerated terrorists living and moving freely within its territory’ besides supporting ‘groups that engage in violence in Kashmir’… The report concluded that the treat of terrorism now came less from state-sponsored attacks than form ‘loose networks’ of groups and individuals motivated more by religion or ideology than by politics and financed increasingly by drug trafficking, crime, and illegal trade.”

    >  Central Asian movements:  Chechnya

    By this time the deals were done and the secrets [all of them?] were out.  In March, 2001, Qadeer Khan was removed from his position in the Khan research laboratories  and given a ceremonial positon… … to a majority of Pakistanis, Qadeer Khan continues to be viewed as a national hero because very few people in Pakistan are ready to believe that he did all this [deception] on his own.””

    1. history

    2.4  2001 – 2006.  After the attacks of 9/11/01.

    2.41.  Pakistan and Afghanistan.  At this time the two countries – at least the southern part of Afghanistan – were linked up.  Phone exchange.

    2.41.1 After the attack:

    P223-4:  “General Hamed Gul …[argued] that, besides Zionist collaborators, elements from within the U.S. government were involved in the terrorist act.”

    2.41.2  Musharaf changes course

    Musharraf forced to change course away from Taliban [but not Kashmir]

    Internally Pak is conflicted:  Islamists vs secular/westernized Pak

    Kashmir continues

    2.41.3:  Continued popular support fort the Taliban in Pakistan

    >  Taliban, with many Pakistanis helping:  popular and government

    Abbas 223: “… the call for jihad in support of the Taliban [against the Americans in Oct, 2001] resounded from mosques all across Pakistan. …. It is estimated that around ten thousand Pakistani jihadis crossed into Afghanistan to fight along with the Taliban.”

    2.41.4:   Taliban defeated:  Pakistan allowed to bring out its people [gov’t and popular] [Griffin??]

    2.42  Afghanistan

    2.42.1     In Afghanistan a government is formed, elections

    “warlords” and tribal elements

    Progressives come in, with support of outside $

    Local drug industry continues

    2.42.2 Iraq war upstages the Afghanistan war

    2002:  Americans start leaving even though they have not caught Osama

    Madrassahs gain in importance and Pak $ goes into armaments

    Criminal elements join the cause

    Pakistan public objects

    2002/??  American attack on Iraq

    Pak public objects

    2.43 Central Asian states
    Uzbekistan gives airport to Americans [date??]

    2.5  Contemporary picture

    Mihalka 2006:  136.  In addition to corruption, drug trafficking and criminality continue to destabilize the countries in the region. … In 2001, 26 metric tons of heroin and morphine were seized in the countries surrounding Afghanistan, 48 percent in Iran and 33 pe3rcent in Pakistan.  Tajikistan accounted for 16 percent …  Of opium seizures 84 percent were in Iran, 9 percent in Pakistan and 4 percent in Tajikistan … UNODC estimates that 23 percent of Afghanistan’s drugs transit Tajikistan … … [G]ross profits from illegal drug trade in Central Asia exceed US$2 billion a year and make up more than 7 percent of the region’s GDP … Moreover, the relative size of the drug abusing population in Central Asia is about three times higher than in Western Europe, with 2.3 percent of the population over 15 in Kyrgyzstan, 1.2 percent on Tajikistan and 1.1 percent in Kazakhstan estimated to be drug users.

    2.50 Blank 2006:  122:  “… at least three states in Central Asia: Turkmenistan, Uzbekistan, and Kyrgyzstan appear to be increasingly unstable. …[and] far too many of [Tajikistan’s] people and to much of its economy depend on the drug trade for sustenance to be complacent about its chance.”

    2.50 Guang 2006: 22.  “…the new surge of terrorist attacks sweeping the world following the Iraq War, the formation of a ‘terrorist arc’ stretching across the Middle East, Central Asia, South Asia and Southeast Asia is being formed. … [entailing] intellectual connections, organizational networks, and activities.”

    2.50 Another part is that so many issues in the region are contested:  the several wars in the region generate, of course, various and competing “official” definitions of the situation, all of them presumably driven by particular interests.

    2.50 Blank 2006: 115:  “… in Central Asia … there is already what Lord George Robertson, as Secretary General of NATO, called ‘a guaranteed supply chain of instability.’”

    2.51  Afghanistan

    In Afghanistan:  state institutions have been formed, hope for an independent government

    Jalal, and women

    Still:  drug industry, little development

    2.52  China, Xinjiang

    Shichor 2006: 108.  “Chinese have underlined Uyghur activism and Islamic radicalism and have frequently exaggerated their threat.  For one reason, they want to forestall and preempt a likely deterioration in the ethno-religious power balance in Xinjiang … For another, …to justify and legitimize a further crackdown campaign – ultimately aimed at integrating China’s restive nationalists into the ‘people’ .. or to educate and …  warn other nationalists about the consequences… Finally by depicting national separatism and religious radicalism as a threat  … Beijing can (and does) scare potential external supporters … This has opened the door for the PRC to join the U.S.-led international crusade against terrorism…”

    2.53 In Pak:  gov’t and criminal elements are both involved in the same institutions [parliament, military]

    2.53.1  Pakistan on the ground, local levels

    I Pak growing resentment

    Tribal Territory

    Abbas 234:  “The military operation against Al-Qaeda operators in the Waziristan region in March-April 2004 resulted in heavy casualties for the Pakistan army.”  [p230, was “For the first time the Pak Army is operating in the Waziristan region.”

    Zeb 2006: 72.  Talk of building a fence between Pakistan and Afghanistan [can’t be serious]

    Pakistan’s independent Islamist movements, now out of control [or too strong for M. to control?]

    Abbas 240:  “No one has a clear idea about their exact numbers [the Jehadis of Pakistan], but their potential capability resides in the subconscious of those in authority [in Pakistan], and this stays there because the reality of it is too hard to confront.  Their funding will not dry up because thousands of Pakistanis and Arabs believe in them and contribute to them.”

    N105.  “The country’s [Pakistan] formal economy is on the verge of collapse; with 65.5 percent of GDP takern up by debt servicing and 40 percent by defense, the financial year starts with a negative balance.  The country’s wealth has been depleted by a deeply corrupted oligarchy… Over $88 billion has been deposited in American and European banks, more than the $67 billion and the $82 billion of the country’s total domestic and foreign debt respectively.  Unemployment is rampant; of the 800,000 people who enter the labor market every year, very few find work.  …Every year 135,000 women die in childbirth due to lack of medical assistance…. [106] Against this bleak background, the black economy has been growing steadily and, at the end of the 1990s, was three times the size of the formal economy.”

    Abbas 229:  “The military campaign in Iraq created such an anti-American perception in Pakistan that Musharraf’s pro-U.S. policies came under increasing attack.”

    Abbas 232:  “General Aziz Khan, Musharraf’s longtime right-hand man … said that America was the No. 1 enemy of the Muslim world…”

    Nek M.  Paracha/Dalrymple

    Abbas 214:  “LT… around half a million people attend this gathering annual, which is second only to Tableeghi-Jamaat’s (preaching group) assembly, which attracts around a million people every year.  LT used these occasions to expand its network …, by linking up wht extremist groups oerating in other parts of the world…”

    Abbas 240:  “Resulting from a lack of educational opportunities, and ongoing sense of strategic insecurity, and streams of financial support from Wahhabi sources in the Arab states, the Madrasa industry [in Pakistan] … was producing tens of thousands of deadly earnest future “heroes.”  Their one unity is their common hatred of the westernized Pakistani elite, India, America, and Israel.

    Islamist beliefs / claims NOW

    Abbas 211-12:  “Hafiz Saeed,.. [creator of Lashkar-i Taiba, the militant wing of the group Markaz Dawat-ul-Irshad] [212] [asserted that] ‘We believe in Huntington’s clash of civilizations, and our jihad will continue until Islam becomes the dominant religion.

    Who the jehadis are:

    P202:  “These jehadis belong to all social classes, … the majority come from the nonweapon-bearing areas of the country [Pakistan], as opposed to the ‘marital’ areas, indicating that the generally peace-loving people of the country had been sufficiently militarized in the aftermath of the Afghan war. … On the news of the martyrdom of one sone, the family of the deceased celebrated the event by distributing sweets and offered another son to the cause. The unemployed youth of Pakistan had found an occupation, an ideology, and a new family in which they found bounding and brotherhood. … they consider themselves the elite in the cause of Allah, and they have developed the infectious pride to inspire thousands of others into following them.”[37]

    Criminal connections in government

    Mihalka 2006:  137. “Criminals have also been more aggressive in entering politics  For example, a reputed criminal boss. Ryspek Akmatbayev, won a special by-election with almost 80 percent of the vote in Kyrgyzstan on April 9, 2006.”

    Pakistan power structures

    P 228:  “… both Irfanullah Marwat, a despicable criminal, and Maulana Azam Tariq, a committed and self-advertised terrorist, became members of the houses of the legislature while some of the most corrupt politicians were also inducted into the King’s party.  It was obvious that Musharraf had not just forgiven corruption but sanctified it.”

    1. 225: “The obstacle in the way of a complete and effective clampdown on jihadi outfits was Pakistan’ Kashmir policy. … giving up jihadis who had been groomed and financed to operate in Kashmir was considered a suicidal step for Musharraf and the army. … extremism inside Pakistan was inherently and inextricably linked with the actions and ideology of jihadi groups operating in Kashmir.”

    Afghan after 2002

    Afghan in Kandahar who misses the Taliban

    >  Al Qaeda:  appeal to ME concerns (Saudi Arabian leadership, Israel), Islamist/Muslim ideals, networks, imagination around Muslim world

    >  Osama’s original struggle with the royal family, Saudi Arabia.

    >  IMU:  appeal to local struggle against repression, for Muslim regional integrity [early Islamist movement]

    >  HT:  appeal to struggle against local oppression [woman’s comment]

     

    III.  The trajectory, prospects

    3.1  Principles, or general propositions that seem to be worth following.

    “As war gives way to peace in the conflict zones … people begin to rebuild war- devastated economies … often rely on buying and selling the same goods they did during war, along the same non-state channels …Those most successful … amass economic fortunes that can be translated into political power, fortunes that can reshape social, economic and political landscapes.”[36]

    Contemporary situation in CA:  instability.  Stephen Blank.

    “Business people who profit from shadow transactions are unlikely to give up shadow sources of power, profit and supply as they develop legitimate enterprises, and in fact, their success may depend on keeping these networks current.”[43]

    Ordinary people are involved in shadow systems

    “Average people, to survive, must trade outside formal state channels.” [41]  “… drug and illicit weapons trade … is often the means by which citizens gain the currency to buy industrial necessities, agricultural supplies and development goods… purchase hard currency,.. broker power, … allow investments into land, legal industries and political partnerships.  They spawn and support subsidiary industries, both legal and illicit…”[43]

    “Profiteers, smugglers and black/gray market merchants are not isolated actors loosely linked into a web of profit.  Farmers who plant drug related crops or miners … have families and children they must provide for… from paying mortgages to celebrating birthdays.  Truckers who transport illicit goods need tires and tune-ups for their trucks, and dental work …Pilots … fly smuggled goods, …  The banker that launders the money and the college student who buys a smuggled [object]… are as essential to the whole enterprise as the growers and transporters.  All of these polpe are deeply immersed in society and civil life.”[46] [these are not ] “merely markets – devoid of social, cultural, political and legal ramifications.”  “… up to a third of global transactional exchanges.” [46]

    Shadow systems link into legitimate systems

    Nordstrom has tried to show “links across areas of politico-economic activity that are traditionally divided in theory and analysis – links that show complex socio-cultural and political as well as economic organization …” [39].  “Networks overlap.  The dangerously criminal, the illicit and the informally mundane cannot, in actual practice, be always or easily disaggregated.” [40].

    Conclusion

    In fact, these social networks are not haphazard and are not without important social controls:  “From diamonds to drugs, dominions exist that follow hierarchies of authority, rules of conduct, ways of punishing transgression and codes of behavior.  Within these dominions, communities forms, ideologies evolve and worldwide alliances and antagonisms are developed.  These cannot be confused with states, but [they]… do have governing structures, law-like apparatuses and security forces.”[46]

    The broadening of networks around the world and linking up criminal and state interests

    CNp48 quotes Strange [1996:111]:  “what is new and of importance in the international political economy is the networks of links being forged between organized crime in different parts of the world.” CNp48 quotes Castells [1998:167] “there is money laundering by the hundreds of billions (maybe trillions) of dollars.  Complex financial schemes and international trade networks link up the criminal economy to the formal economy.”  CN: “I can stand in the most remote war zones of the world and watch a veritab le supermarket of goods move into and out of this country along extra-state lines. … it would appear that non-formal economies play a formidable role in countries like Japan, Germany and the USA as well as in areas of more rapid economic and political change and development.”[49]

    Remember to end with the rapid pace of change in the modern world

    ========================

    Blank, Stephen.  2006.  Strategic surprise?  Central Asia in 2006.  China and Eurasiua Forum Quarterly 4(2): 109-130.

    Evans-Pritchard, E. E.  1962.  Social anthropology:  Past and present.  In:  Social Anthropology and Other Essays.  New York:  Free Press.

    Guang, Pan. 2006.  East Turkestan terrorism and the terrorist arc:  China’s post-9/11 anti-terror strategy.  China and Eurasia Forum Quarterly 4(2):19-24.

    Lee, Rensselaer.  2006.  Nuclear smuggling, rogue states and terrorists.  China and Eurasia Forum Quarterly 4(2): 25-32.

    Nordstrom, Carolyn.  2000.  Shadows and Sovereigns.  Theory, Culture & Society 17(4): 35-74.

    Shichor, Yitzhak.  2006.  Fact and fiction:  A Chinese documentary on Eastern Turkestan terrorism.  China and Eurasia Forum        Quarterly 4(2):80-108.

    Sivan, Emmanuel.  1985.  Radical Islam:  Medieval Theology and Modern Politics.  New Haven:  Yale University.

    Strange, Susan.  1996.  The Retreat of the State:  The Diffusions of Power in the World Economy.  Cambridge:  Cambridge University.

    Tilly, Charles.  1985.  “War making and state making as organized crime”, in PB. Evans, D. Rueschemeyer and T. Skocpol (eds.), Bring the State Back In.  Cambridge:  Cambridge University.

    Zeb, Rizwan.  2006.  Cross border terrorism issues plaguing Pakistan-Afghanistan relations.  China and Eurasia Forum Quarterly 4(2): 69-74.

    ===============

    CN51:    “What theory lacks is an understanding of the ways in which shadow networks function in daily international life – how for example, disputes are settled and judgments enforced; who wields authority …; and how extra-state realities shape global markets and fashion political power.”

    One informed observer of the region says “the pace of political developments [in Central Asia] has greatly accelerated and could develop in faster and even unpredictable ways in 2006.”[38]

    Surprising turns of events, Stephen Blank has argued, “is intrinsic to the nature of the contemporary world order…”[39]

    Charles Tilly’s terms,

    ===========

    ICSSA.org ???

    Lesson from ISI’s killing of a Journalist in Pakistan By abid ullah jan June 19, 2006. ——————————————————————————– It seems the conscience of humanity doesn’t stir until someone pays the price for resisting oppression and our right to know and tell the truth. On June 16, 2006, Pakistan’s Inter-Services Intelligence Directorate (ISI) silenced another journalist, Hidayatullah Khan, forever. He was handcuffed and shot from behind after experiencing unknown torment at the hands of his abductors for six months. That is why you are reading this column, which I am writing with utter shame for not having said a word in Mr. Khan’s favor when he was alive. The question, however, is: What type of words would have saved his life? Appeals, protests, or exposing the real faces of his persecutors? Read at: http://www.icssa.org/isi_murder.html Also see: Journalism in Pakistan: http://www.icssa.org/Journalism%20in%20Pakistan.htm Unlearn old lessons of journalism: http://www.icssa.org/unlearn_old_lessons.htm

    ===========

    Rashid Taliban 135-6:  on Arab-Afghans that went to Algeria [Islamic Salvation Front] and to Egypt[where they bombed…]

    ====================

    Bin Laden himself left Afghanistan in 1990 disillusioned by the local bickering among the parties and many were already establishing themselves elsewhere.

    =============

    In July, 1977, Army chief of staff General Mohammad Zia ul-Haq deposed the duly elected Prime Minister, Zulfiqar Ali Bhutto, appointing himself Chief Marshall Law Administrator.  And in April, 1979 – another fatal decision — he hanged Bhutto, whom he accused of corruption.

    [1] Nordstrom 2000: 36.

    [2] Nordstrom 2000: 36.  Shadow powers are similar to what Napoleoni (2005:255) describes as “state shells”:  armed organizations that resemble the socio-economic infrastructure (taxation, employment services, etc.) of a state without the political claims of sovereignty and self-determination.

    [3] Nordstrom 2000: 51.

    [4] Nordstrom 2000: 45.

    [5] Nordstrom 2000: 36-37.

    [6] Castells 1998: 166, quoted in Nordstrom 2000: 38.  See also Wm Reno “shadow states” [“nation-based systems of power and patronage paralleling state power” Corruption and State Politics in Sierra Leone [Cambridge]; Warlord Politics and African States [Reinner]]]

    [7] Strange 1996:4, quoted in Nordstrom 2000: 38)

    [8] The term comes from Charles Tilly (1985:169) who actually used it for governments, calling them “quintessential protection rackets with the advantage of legitimacy.”  His provocative language effectively places shadow networks on a par with states.  Certainly shadow networks are the real “protection rackets,” only lacking of course any semblance of legitimacy, which of course one reason they carry on their affairs surreptitiously and welcome all appearances of legitimacy they can muster.

    [9] Rashid 2002:80.

    [10] Pakistan Nuclear Weapons; A Brief History of Pakistan’s Nuclear Program http://www.fas.org/nuke/guide/pakistan/nuke/index.html

    [11] Abbas 2005: 100.

    [12] Steve Coll ????.  On the Jamaat-i Islami party of Pakistan see Abbas 2005: 100-101 and elsewhere.

    [13] Napoleoni 2005: 82

    [14] Napoleoni 2005:85

    [15] Napoleoni 2005: 85, 86

    [16] Rashid 2000:189.

    [17] Napoleoni 2005: 83.

    [18] Rashid 2000: 191.

    [19] Napoleoni 2005: 84.

    [20] Napoleoni 2005: 122

    [21] http://www.fas.org/nuke/guide/pakistan/nuke/index.html.

    [22] Roy 1995:86.

    [23] Rashid 2000:130.

    [24] Kohlman 2004: 10.

    [25] Rashid 2000:129.

    [26] Kohlman 2004: 7.

    [27] Rashid 2000:131.

    [28] Kohlman 2004: 11.

    [29] Rashid 2000: 135.

    [30] Rashid 2000: 135.

    [31] Kohlman 2004:16-18.

    [32] Sivan 1985.

    [33] Abbas 2005: 213.

    [34] Abbas 2005: 212.

    [35] Abbas 2005: 203.

    [36] Abbas 2005: 213.

    [37] Darfur renegade groups:  P…Darfur:  97:  “Sociologically the Janjaweed seems to have been of six main origins:  former bandits and highwaymen who had been ‘in the trade’, since the 1980s; demobilized soldiers from the regular army; young members of Arab tribes having a running land conflict with a neighbouring ‘African’ group – most appeared to be members of the smaller Arab tribes; common criminals who were pardoned and released from gaol if they joined the militia; fanatical members of the Tajammu al-Arabi; and young unemployed ‘Arab’ men, quite similar to those who joined the rebels on the ‘African’ side.”

    [38] Blank 2006:109.

    [39] Blank 2006: 115.

  • Shumble Notes

    Notes for future research 9/11/07

     

    Shumbul hanging file, selections

     

    10-5.  … with him was a man from labi-aw (Wakil’s place) who said he is a chaprasti in UN school at DarulAman road in Kabul.  He also had told the merchant [Tajik] about the rumer [re MGHW and me.  The news is vicious, where it originated is not clear.  A;sp om the Dukaan-i Bulola they were talking about me and this story.  Thus the story spreads.

     

    4-34 and 4-62.  [Shia] Conversation with Laal M –i- Sayed M –i- M Aamad … about his land and family members.  He was 55, w was ~30, were married 20 years ago.  She was ~12 years old. … His F and M had selected the girl for him and contracted her parents who agreed the first time. If they had refused it that would have been final.  He was about 20-21 years old at the time [nb the discrepancy in age references] .  … the Mullah from Sar-I Kotal did the nekaa… The people – all from Shumbul [came] – from his own millat but in that time all were the same sect… [NB the time frame, 55 now, 21 at time of marriage: i.e. 24 years ago].  [Q:  was he simply blowing off the question?  Or was he telling the truth?]

     

    [at another time [??] he said he threw the food of the Ismailis [given to them on some occasion] into the river …]